A handbook of Freethought : $b containing in condensed and systematized form a vast amount of evidence against the superstitious doctrines of Christianity
Religion
A handbook of Freethought : $b containing in condensed and systematized form a vast amount of evidence against the superstitious doctrines of Christianity
Christianity -- Controversial literature; Free thought
"There surely never was a greater number of miracles ascribed to one
person than those which were lately said to have been wrought in France
upon the tomb of Abbe Paris, the famous Jansenist, with whose sanctity
the people were so long deluded. The curing of the sick, giving hearing
to the deaf, and sight to the blind, were everywhere talked of as the
usual effects of that holy sepulcher. But, what is more extraordinary,
many of the miracles were immediately proved upon the spot, before
judges of unquestioned integrity, attested by witnesses of credit and
distinction, in a learned age, and on the most eminent theater that
is now in the world. Nor is this all: a relation of them was published
and dispersed everywhere; nor were the Jesuits, though a learned body,
supported by the civil magistrate, and determined enemies to those
opinions in whose favor the miracles were said to have been wrought,
ever able distinctly to refute or detect them. (3.) Where shall we
find such a number of circumstances agreeing to the corroboration of
one fact? And what have we to oppose to such a cloud of witnesses but
the absolute impossibility or miraculous nature of the events which
they relate? And this, surely, in the eyes of all reasonable people,
will alone be regarded as a sufficient refutation.
"Is the consequence just, because some human testimony has the
utmost force and authority in some cases--when it relates the battle
of Phillipi or Pharsalia, for instance--that therefore all kinds of
testimony must, in all cases, have equal force and authority? Suppose
that the Cæsarean and Pompeian factions had, each of them, claimed
the victory in these battles, and that the historians of each
party had uniformly ascribed the advantage to their own sides; how
could mankind, at this distance, have been able to determine between
them? The contrariety is equally strong between the miracles related
by Herodotus or Plutarch, and those delivered by Mariana, Bede,
or any monkish historian.
"The wise lend a very academic faith to every report which favors
the passion of the reporter, whether it magnifies his country, his
family, or himself, or in any other way strikes in with his natural
inclinations and propensities. But what greater temptation than
to appear a missionary, a prophet, an embassador from heaven. Who
would not encounter many dangers and difficulties in order to obtain
so sublime a character. Or if, by the help of vanity and a heated
imagination, a man has first made a convert of himself and entered
seriously into the delusion, who ever scruples to make use of pious
frauds in support of so holy and meritorious a cause.
"The smallest spark may here kindle into the greatest flame: because
the materials are always prepared for it. The avidum genus auricularum
(Lucretius)--the gazing populace receive greedily, without examination,
whatever soothes superstition and promotes wonder.
Public-domain text, read in full here on John Shaqi.
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