A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its PeriodsShields, Alexander
History
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods
Shields, Alexander
Church of Scotland -- Controversial literature; Church of Scotland -- History; Covenanters; Scotland -- Church history
moderation of the punishment to be odious; for it were not needful to
recount so many kings punished by death, bonds, and exile by our
progenitors. For the Scottish nation, being from the beginning always
free, hath created kings upon these conditions, that the government
entrusted to them by the people's suffrages, might be also (if the
matter required) removed by the same suffrages: of which law there are
many footsteps remaining even to our day; for both in the isles about,
and in many places of the continent, in which the old language and
institutions have any abode, this custom is kept, in creating their
governors of clanns: and the ceremonies, used at the entering into
government, do yet retain the express representation of this law. Whence
it is evident, that the government is nothing else but a mutual
stipulation between kings and people: which further appears, from the
inviolated tenor of the ancient law, since the beginning of the Scottish
government, reserved even unto our memory, without the least essay
either to abrogate it, or disable, or diminish it. Yea, even when our
fathers have deposed, banished, and more severely punished so many
kings, yet never was any mention or motion made of relaxing the rigour
of that law, and not without reason, seeing it was not of that kind of
constitutions, that change with the times, but of those which are
engraven in the minds of men from the first original, and approved by
the mutual consent of all nations, and by nature's sanction continued
inviolable and perpetual, which, being subject to no other laws, do
command and rule all. This, which in every action doth offer itself to
our eyes and minds, and whether we will or not, abides in our breasts,
our predecessors followed; being always armed against violence, and
ready to suppress tyrants.--And now for the present, what have we done,
but insisting in the footsteps of so many kingdoms and free nations,
suppressed tyrannical licentiousness, extolling itself above all order
of laws, not indeed so severely as our predecessors in like cases; if we
had imitated them, not only would we have been far from all fear of
danger, but also have escaped the trouble of calumnies.--What would our
adversaries be at? Is it that we should arm with authority tyrants
convicted of grievous crimes, maintained by the spoils of the subjects,
having hands embrued in loyal blood, and hearts gaping for the
oppression of all good men? And shall we put them upon our head, who are
infamously suspected of parricide, both projected and perpetrated?' To
which we may add, a foreign conclusion indeed, but adduced and
maintained by Mr. Craig, in the assembly, in the 1564, which had been
determined by learned men in Bononia, 'All rulers, be they supreme or
subordinate, may and ought to be reformed, or bridled (to speak
moderately) by them, by whom they are chosen, confirmed, or admitted to
their office; so oft as they break that promise made by oath to their
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