book, quotes Aristotle, and refers to Lucian, Aristophanes, and others, in proof of the fact that signboard advertisements were used in ancient Greece, but the information is extremely vague. Of the Romans, however, more is known. Some streets were with them known by means of signs. The book referred to tells us that the bush, the Romans’ tavern sign, gave rise to the proverb, “Vino vendibili suspensa hedera non opus est;” and hence we derive our own sign of the bush, and our proverb, “Good wine needs no bush.” An _ansa_ or handle of a pitcher was then the sign of a pothouse, and hence establishments of this kind were afterwards denominated _ansæ_. A correspondent writing to _Notes and Queries_, in answer to a question in reference to early advertising, says that the mode adopted by the Hebrews appears to have been chiefly by word of mouth, not by writing. Hence the Hebrew word _kara_ signifies to cry aloud, and to announce or make known publicly (κηρύσσειν); and the announcement or proclamation, as a matter of course, was usually made in the streets and chief places of concourse. The matters thus proclaimed were chiefly of a sacred kind, as might be expected under a theocracy; and we have no evidence that secular affairs were made the subject of similar announcements. In one instance, indeed (Isa. xiii. 3), _kara_ has been supposed to signify the calling out of troops; but this may be doubted. The Greeks came a step nearer to our idea of advertising, for they made their public announcements by writing as well as orally. For announcement by word of mouth they had their κήρυξ, who, with various offices besides, combined that of public crier. His duties as crier appear to have been restricted, with few exceptions, to state announcements and to great occasions. He gave notice, however, of sales. For the publication of their laws the Greeks employed various kinds of tablets, πίνακες, ἄξονες, κύρβεις. On these the laws were written, to be displayed for public inspection. The Romans largely advertised private as well as public matters, and by writing as well as by word of mouth. They had their _præcones_, or criers, who not only had their public duties, but announced the times, places, and conditions of sales, and cried things lost. Hawkers cried their own goods. Thus Cicero speaks of one who cried figs, _Cauneas clamitabat_ (De Divin. ii. 40). But the Romans also advertised, in a stricter sense of the term, by writing. The bills were called _libelli_, and were used for advertising sales of estates, for absconded debtors, and for things lost or found. The advertisements were often written on tablets (_tabellæ_), which were affixed to pillars (_pilæ columnæ_). On the walls of Pompeii have been discovered various advertisements. There will be a dedication or formal opening of certain baths. The company attending are promised slaughter of wild beasts, athletic games, perfumed sprinkling, and awnings to keep off the sun