[133] In one of the great inscriptions at Beni-Hassan, recently translated anew both by M. Maspero and Professor Birch, Chnoumhotep speaks thus: "I caused to prosper the name of my father. I completed the existing temples of the Ka. I served my statues at the great temples. I sacrificed to them their food, bread, beer, water, vegetables, pure herbs. My priest has verified (I chose a priest for the Ka,--Maspero). I procured them from the irrigation of my work-people (I made him master of fields and slaves,--Maspero). I ordered the sepulchral offerings of bread, beer, cattle, fowl, in all the festivals of Karneter, at the festivals of the beginning of the year, the opening of the year, increase of the year, diminution of the year (little year,--Brugsch and Maspero), close of the year, at the great festival, at the festival of the great burning, at the festival of the lesser burning, the five intercalary days, at the festival of bread making (of the entry of grain,--Maspero) at the twelve monthly and half monthly festivals, all the festivals on the earth (plain), terminating on the hill (of Anubis). But should my sepulchral priest or men conduct them wrongly may he not exist, nor his son in his place."--BIRCH, _Records of the Past_, vol. xii. p. 71.--ED. [134] In each opening of the serdab in the tomb of Ti, at Sakkarah, people, probably relatives of the deceased, are represented in the act of burning incense in a contrivance which resembles in form the θυμιατήριον of the Greek monuments. (MARIETTE, _Notice des principaux Monuments de Boulak_, p. 27, note 1.) [Illustration: FIG. 91.--Preparation of the victims and arrival of funeral gifts, 5th dynasty. Height of each band, 13-1/2 inches. Boulak. Drawn by Bourgoin.]