A History of Art in Ancient Egypt, Vol. 1 (of 2)Perrot, Georges
History
A History of Art in Ancient Egypt, Vol. 1 (of 2)
Perrot, Georges
Art -- Egypt -- History; Egypt -- Antiquities
The Egyptians did not trust only to the piety of their descendants to
preserve them from a final death by inanition in their neglected
tombs. At the end of a few generations that piety might grow cold and
relax its care; besides, a family might become extinct. All those who
could afford it provided against such contingencies as these by giving
their tombs what we now call a perpetual foundation. They devoted to
the purpose the revenues of some part of their property, which was
also charged with the maintenance of the priest or priests who had to
perform the ceremonial rites which we have described.[135] We find
that, even under the Ptolemies, special ministers were attached to the
sepulchral chapel of Cheops, the builder of the great pyramid.[136] It
may seem difficult to believe that a "foundation" of the ancient
empire should have survived so many changes of _régime_, but the
honours paid to the early kings had become one of the national
institutions of Egypt. Each restoring sovereign made it a point of
duty to give renewed life to the worship of those remote princes who
represented the first glories of the national history.
[135] See the paper by M. MASPERO upon the great inscription at
Siout, which has preserved for us a contract between Prince
Hapi-Toufi and the priests of Ap-Môtennou, by which offerings
should be regularly made to the prince's statue, which was
deposited in a temple at Siout. (_Transactions of the Society of
Biblical Archæology_, vol. vii. pp. 1-32.)
[136] It was the same in the case of a still older king,
Seneferu, the founder of the fourth dynasty. (DE ROUGÉ,
_Recherches sur les Monuments que l'on peut attribuer aux six
premières Dynasties de Manéthon_, p. 41.)
[Illustration: FIG. 92.--Table for offerings. Louvre.]
[Illustration: FIG. 93.--Another form of the table for offerings.
Boulak.]
Besides which there were priests attached to each necropolis, who,
for certain fees, officiated at each tomb in turn. They were
identified by Mariette upon some of the bas-reliefs at Sakkarah. Their
services were retained much in the same way as masses are bought in
our days.[137]
[137] _Tombes de l'Ancien Empire_, p. 87.
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