But the immediate effect on Dame Anieuse was only to render her more desperate. She quitted her hold on the disputed garment, and fell upon her husband with such a shower of blows that he hardly knew which way to turn. She was thus, however, unconsciously exhausting herself, and Sire Hains soon recovered. The battle now became fiercer than ever, and the lady seemed to be gaining the upper hand, when Sire Hains gave her a skilful blow in the ribs, which nearly broke one of them, and considerably checked her ardour. Friend Symon here interposed, with the praiseworthy aim of restoring peace before further harm might be done, but in vain, for the lady was only rendered more obstinate by her mishap; and he agreed that it was useless to interfere until one had got a more decided advantage over the other. The fight therefore went on, the two combatants having now seized each other by the hair of the head, a mode of combat in which the advantages were rather on the side of the male. At this moment, one of the judges, Dame Aupais, sympathising too much with Dame Anieuse, ventured some words of encouragement, which drew upon her a severe rebuke from her colleague, Symon, who intimated that if she interfered again there might be two pairs of combatants instead of one. Meanwhile Dame Anieuse was becoming exhausted, and was evidently getting the worst of the contest, until at length, staggering from a vigorous push, she fell back into a large basket which lay behind her. Sire Hains stood over her exultingly, and Symon, as umpire, pronounced him victorious. He thereupon took possession of the disputed article of raiment, and again invested himself with it, while the lady accepted faithfully the conditions imposed upon her, and we are assured by the poet that she was a good and obedient wife during the rest of her life. In this story, which affords a curious picture of mediæval life, we learn the origin of the proverb relating to the possession and wearing of the breeches. Hugues Piaucelles concludes his _fabliau_ by recommending every man who has a disobedient wife to treat her in the same manner; and mediæval husbands appear to have followed his advice, without fear of laws against the ill-treatment of women. [Illustration: _No. 81. The Fight for the Breeches._]