In this worthy Dean the poor had a generous benefactor, while the active
interest he took in every object which proposed the good of the city,
rendered him beloved by all. He was most laborious in his attention to
the duties of his office, and many important restorations were effected
in the cathedral by him. He was succeeded by Robert Hodgson, D.D., in
1816. Dr. Vaughan was appointed as his successor in 1820, who was
succeeded by Edward Coppleston, D.D., afterwards promoted to the
Bishopric of Llandaff, who erected the screen which separates the church
of St. Oswald, from the south side of the cathedral, at an expense of
£600. Henry Philpotts, D.D., was appointed Dean in 1828, and on his
promotion to the Bishopric of Exeter, in 1831, was succeeded by Dr.
Davys, the well known author of “Village Conversations on the Liturgy,”
“History of England for Children,” &c.
On his promotion to the See of Peterborough in 1839, the Rev. F. Anson,
D.D., was appointed Dean of Chester, to whose unremitting zeal, directed
by sound judgment and refined taste, we are indebted for the important
improvements which have been effected in the cathedral since his
appointment. Through his indefatigable energy, the noble edifice has
been greatly beautified; and many essential alterations have been
introduced in the choral service and architectural arrangements, which
have added very much to its decoration and general effect.
During the siege of Chester by the republican army, the cathedral was
very much damaged by those heroic but unscrupulous men. Notwithstanding
that one of the articles of surrender was to the effect that “no church
within the city, or evidence or writings, belonging to the same shall be
defaced,” in the face of this solemn engagement, they wantonly defaced
the cathedral choir, injured the organ, broke nearly all the painted
glass, and removed the fonts from the churches. Although the
parliamentary forces were cemented by their renowned leader, chiefly by
religious enthusiasm, and all their extraordinary movements directed and
sustained mainly by that feeling; it nevertheless did not restrain them
from committing violent outrages on the churches of the land. Religious
impulse banded them together, and impressed a singular unity on all their
movements. The memorable counsel of Cromwell to his men will be
remembered,—“put your trust in the Lord, and keep your powder dry;”—to
them the counsel was opportune, and met with a deep response; but they
respected but little the dictates of conscience and the christian
associations of others, whose religious views and modes of worship
differed from their own. Whatever judgment may be entertained respecting
their political course, and the issues in which it resulted, we apprehend
that the acts of violence they perpetrated on the sacred edifices which
others frequented and revered, as the places of their holy service,
cannot be justified on any principle.
Public-domain text, read in full here on John Shaqi.
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