A History of Chinese LiteratureGiles, Herbert Allen
History
A History of Chinese Literature
Giles, Herbert Allen
Chinese literature -- History and criticism
“_Wing._--In this hexagram we have the symbol of weakness treading on
that of strength.
“The lower trigram indicates pleasure and satisfaction, and responds
to the upper indicating strength. Hence it is said, ‘He treads on the
tail of a tiger, which does not bite him; there will be progress and
success.’
“The fifth line is strong, in the centre, and in its correct place. Its
subject occupies the God-given position, and falls into no distress or
failure;--his action will be brilliant.”
As may be readily inferred from the above extract, no one really
knows what is meant by the apparent gibberish of the Book of Changes.
This is freely admitted by all learned Chinese, who nevertheless hold
tenaciously to the belief that important lessons could be derived from
its pages if we only had the wit to understand them. Foreigners have
held various theories on the subject. Dr. Legge declared that he had
found the key, with the result already shown. The late Terrien de la
Couperie took a bolder flight, unaccompanied by any native commentator,
and discovered in this cherished volume a vocabulary of the language of
the Bák tribes. A third writer regards it as a calendar of the lunar
year, and so forth.
* * * * *
[Sidenote: BOOK OF RITES]
The _Li Chi_, or Book of Rites, seems to have been a compilation by
two cousins, known as the Elder and the Younger TAI, who flourished in
the 2nd and 1st centuries B.C. From existing documents, said to have
emanated from Confucius and his disciples, the Elder Tai prepared a
work in 85 sections on what may be roughly called social rites. The
Younger Tai reduced these to 46 sections. Later scholars, such as Ma
Jung and Chêng Hsüan, left their mark upon the work, and it was not
until near the close of the 2nd century A.D. that finality in this
direction was achieved. It then became known as a _Chi_ = Record, not
as a _Ching_ = Text, the latter term being reserved by the orthodox
solely for such books as have reached us direct from the hands of
Confucius. The following is an extract (Legge’s translation):--
Public-domain text, read in full here on John Shaqi.
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