A History of Chinese LiteratureGiles, Herbert Allen
History
A History of Chinese Literature
Giles, Herbert Allen
Chinese literature -- History and criticism
The poetry which is representative of the period between the death of
Confucius and the 2nd century B.C. is a thing apart. There is nothing
like it in the whole range of Chinese literature. It illumines many
a native pronouncement on the poetic art, the drift of which would
otherwise remain obscure. For poetry has been defined by the Chinese as
“emotion expressed in words,” a definition perhaps not more inadequate
than Wordsworth’s “impassioned expression.” “Poetry,” they say, “knows
no law.” And again, “The men of old reckoned it the highest excellence
in poetry that the meaning should lie beyond the words, and that the
reader should have to think it out.” Of these three canons only the
last can be said to have survived to the present day. But in the fourth
century B.C., Ch‘ü Yüan and his school indulged in wild irregular
metres which consorted well with their wild irregular thoughts. Their
poetry was prose run mad. It was allusive and allegorical to a high
degree, and now, but for the commentary, much of it would be quite
unintelligible.
[Sidenote: LI SAO]
CH’Ü YÜAN is the type of a loyal Minister. He enjoyed the
full confidence of his Prince until at length the jealousies and
intrigues of rivals sapped his position in the State. Then it was
that he composed the _Li Sao_, or Falling into Trouble, the first
section of which extends to nearly 400 lines. Beginning from the
birth of the writer, it describes his cultivation of virtue and his
earnest endeavour to translate precept into practice. Discouraged by
failure, he visits the grave of the Emperor Shun (chapter ii.), and
gives himself up to prayer, until at length a phœnix-car and dragons
appear, and carry him in search of his ideal away beyond the domain of
mortality,--the chariot of the Sun moving slowly to light him longer
on the way, the Moon leading and the Winds bringing up the rear,--up
to the very palace of God. Unable to gain admission here, he seeks out
a famous magician, who counsels him to stand firm and to continue his
search; whereupon, surrounded by gorgeous clouds and dazzling rainbows,
and amid the music of tinkling ornaments attached to his car, he starts
from the Milky Way, and passing the Western Pole, reaches the sources
of the Yellow River. Before long he is once again in sight of his
native land, but without having discovered the object of his search.
Public-domain text, read in full here on John Shaqi.
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