A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxySaintsbury, George
History
A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxy
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
For gloss on the _Conversations_, for reduction to something like system
of the critical remarks scattered through the works, and for the nearest
approach we can have to a formal presentment of Ben’s critical views, we
must go to the _Discoveries_.[271]
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Footnote 271:
The best separate edition is that of Prof. Schelling of Philadelphia
(Boston, U.S.A., 1892). I give the pp. of this, as well as the Latin
Headings of sections, which will enable any one to trace the passage
in complete editions of the Works such as Cunningham’s Gifford. It is
strange that no one has numbered these sections for convenience of
reference.
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The fact that we find no less than four titles for the book—_Timber_,
_Explorata_, _Discoveries_, and _Sylva_—with others of its
peculiarities, is explained by the second fact that Jonson never
published it. [Sidenote: _The_ Discoveries.] It never appeared in print
till the folio of 1641, years after its author’s death. The
_Discoveries_ are described as being made “upon men and matter as they
have flowed out of his daily reading, or had their reflux to his
peculiar notions of the times.” They are, in fact, notes unnumbered and
unclassified (though batches of more or fewer sometimes run on the same
subject), each with its Latin heading, and varying in length from a few
lines to that of his friend (and partly master) Bacon’s shorter
_Essays_. The influence of those “silver” Latins whom he loved so much
is prominent: large passages are simply translated from Quintilian, and
for some time[272] the tenor is ethical rather than literary. A note on
_Perspicuitas—elegantia_ (p. 7) breaks these, but has nothing noteworthy
about it, and _Bellum scribentium_ (p. 10) is only a satiric exclamation
on the folly of “writers committed together by the ears for ceremonies,
syllables, points,” &c. The longer _Nil gratius protervo libro_ (pp. 11,
12) seems a retort for some personal injury, combined with the old
complaint of the decadence and degradation of poetry.[273] There is just
but rather general stricture in _Eloquentia_ (p. 16) on the difference
between the arguments of the study and of the world. “I would no more
choose a rhetorician for reigning in a school,” says Ben, “than I would
choose a pilot for rowing in a pond.”[274] _Memoria_ (p. 18) includes a
gird at Euphuism. At last we come to business. _Censura de poetis_ (p.
21), introduced by a fresh fling at Euphuism, in _De vere argutis_,
opens with a tolerably confident note, “Nothing in our age is more
preposterous than the running judgments upon poetry and poets,” with
much more to the same effect, the whole being pointed by the fling, “If
it were a question of the water-rhymer’s[275] works against Spenser’s, I
doubt not but they would find more suffrages.” The famous passage on
Shakespeare follows: and the development of Ben’s view, “would he had
blotted a thousand,” leads to a more general disquisition on the
Public-domain text, read in full here on John Shaqi.
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