The reasons for this limitation are to be found in two passages of his friend Hazlitt—a ruthless friend enough, but one who seldom goes wrong in speaking of friend or foe, unless under the plain influence of a prejudice which here had not the slightest reason for existing. The passages (referred to again elsewhere) are that on “the Occult School” in the “Criticism”[456] and one in the “Farewell.”[457] The first speaks of those “who discern no beauties but what are concealed from superficial eyes, and overlook all that are obvious to the vulgar part of mankind.” “If an author is utterly unreadable they can read him for ever.” “They will no more share a book than a mistress with a friend.” “Nothing goes down with them but what is caviare to the multitude,” &c. The other, in which Lamb is actually named, contrasts his “surfeit of admiration,” the antiquation of his favourites after some ten years, with the “continuity of impression” on which Hazlitt prided himself. [Sidenote: _and alleged inconstancy._] I am inclined to think that both these charges—made with what is (for the author) perfect good-humour, and only in the first case slightly exaggerated, as was almost permissible when he was dealing ostensibly with a type not a person—are quite true. One would not indeed have them false; it would be most “miserably wise” economy to exchange Lamb, as he is, for a wilderness of consistent, equitable, catholic mediocrities. As Hazlitt himself admits, _this_ “Occult Criticism” does not or need not come from any affectation or love of singularity: indeed, some occult critics “smack of genius and are worth any money.” The Lothario part of the indictment, the desertion after enjoyment, is perhaps less easy to authenticate as well as to defend; but I think it existed, and was indeed a necessary consequence of the other tendency. If you love merely or mainly as a collector, and for rarity,—if not only thus but because others do _not_,—the multiplication of the object or of the taste must necessarily have a disgusting effect. “The bloom is _off_ the rye.” And I should say that, beyond all reasonable question, there is a distinct character of _eccentricity_ in the strict sense, of whim, of will-worship, about many, if not most, of Lamb’s preferences. There is no affectation about him; but there is what might be affectation in another man, and has been affectation in many and many another. Take the most famous instances of his criticism—the defence of Congreve and Wycherley, the exaltation of Ford, the saying (productive of endless tribulation to the matter-of-fact) that Heywood is “a prose Shakespeare,” the enthusiasm shown towards that rather dull-fantastic play _A Fair Quarrel_, while the magnificence of the same author’s _Changeling_ was left to Leigh Hunt to find out—these and other things distinctly show the _capriccio_. Lamb, not Hunt, is really the “Ariel of Criticism,” and he sometimes pushes tricksiness to a point which would,