[Sidenote: The Declaration of Right.] [Sidenote: Crown accepted by William and Mary.] Before the Crown was absolutely offered to William, the Convention was eager to reform a number of the most prominent abuses of the last reign. It was shown by the wiser leaders among them that such reforms would entail a mass of legislation which, to be done well, must occupy several years. It was therefore determined that, for the present, a solemn declaration of principles only should be drawn up. This is known as the Declaration of Right. In it, after enumerating the evils from which the country had suffered, the Lords and Commons declared that the dispensing power does not exist, that without grant or consent of Parliament no money can be exacted by the sovereign, and no army kept up in time of peace. They also affirmed the right of petition, the right of free choice of representatives, the right of Parliament to freedom of debate, the right of the nation to a pure administration of justice, and the necessity, in order to secure these things, of frequent Parliaments. This Declaration having been read to William and Mary, the Crown was solemnly offered them by Halifax, and by them accepted. They were immediately proclaimed amid general plaudits. [Sidenote: Character of the Revolution.] Thus was consummated, with scarcely any bloodshed, and by what appeared an almost unanimous action on the part of the nation, a complete revolution. It was not the less a revolution because it was held that the whole Constitution of England passed on in its minutest detail unchanged. By it was overthrown for ever the theory which came into existence under the Tudors, and was brought to perfection under the Stuarts; henceforward it was impossible that the King should be regarded either as the proprietor of the country, or as a ruler by divine right, the representative of God upon earth. In the place of this theory was substituted that great Whig theory, which, arising among the Puritans, had enjoyed a brief triumph in the successes of the Great Rebellion, and, violently overthrown at the Restoration, had succeeded in making good its position during the reigns of the two last Stuarts,--the theory which regarded the King as reigning by the will of the people and in virtue of an implied contract with them. As a natural consequence of the position thus taken by the nation as the supreme power in the State, Parliament, its representative, became in its turn supreme, and although the change was not yet fully understood, the representatives of the people were gradually taking to themselves not only the duties of legislation, but also the executive. The ministry, therefore, however much they may have been still regarded as the King's ministers, became by degrees the national ministers, answerable for their conduct in Parliament, and before long became in fact little else than the executive Committee of the majority in Parliament. [Sidenote: Personal unpopularity of William.]