A History of Greek Economic ThoughtTrever, Albert Augustus
History
A History of Greek Economic Thought
Trever, Albert Augustus
Economics -- Greece -- History; Thesis (Ph. D.)
Poehlmann (_op. cit._, I, 553, n. 3) is extreme in asserting that
Plato’s account of the growth of the proletariat, and the rise of
class struggles (Book VIII) contains “alle wesentlichen Züge des
Bildes, welches die moderne Plutokratie gewährt,” and (560), “Das
vierte Jahrhundert v. Chr. hat uns den Kampf vorgekämpft in welchem
wir selbst mittenhineinstehen.”
Footnote 319:
Pohlenz (_op. cit._, p. 240) makes his socialism a reaction against
the individualism of Pericles, but makes the extreme assertion: “Die
Grundlage auf der Plato seinen Idealstaat aufbaut, ist der strengste
Socialismus.”
Footnote 320:
Cf. p. 43, n. 10. He evidently recognizes his ideas on the family and
on the philosopher-king as utopian; cf. also 425D-E; but Poehlmann
(_op. cit._, II, 144-52) opposes this view. Cf. Shorey, _Class.
Phil._, October, 1914, pp. 357 f., on the idea of law in the _Laws_
and _Politics_.
Footnote 321:
When advocated, it has not been with the lofty motive of Plato.
Footnote 322:
Poehlmann ((_op. cit._, I, 579, 598) admits this. Guiraud (_La Prop.
fonc._, p. 594) points out that the analogy with modern socialism is
difficult, owing to the modern abolition of slavery, great extent of
states, and large increase in personal property.
Footnote 323:
So Souchon, (_op. cit._, pp. 145 ff.); Guiraud (_La Prop. fonc._, p.
638) well says: “Si ces derniers [modern socialists] reussissaient à
appliquer leurs projects, les sociétés qui sortiraient de leurs mains
n’auraient pas la moindre ressemblance avec la société hellenique.”
Cf. also _ibid_., p. 594, where he distinguishes between Plato and
modern socialists. Francotte (_L’Industrie_, II, 250, n. 1) makes the
_Republic_ essentially socialistic, though he admits that it has not
the modern aim (p. 255). Poehlmann (_op. cit._, II, 123-43) makes it a
“Koinzidenz der beiden Prinzipien” (p. 143). Wolf (_Gesch. d. Ant.
Kommun. u. Individ._, p. 96) distinguishes Plato’s two aims as a
strong community spirit, and a strong central authority, devoid of
selfish interest. Cf. S. Cognetti de Martiis, (_op. cit._, pp.
524-89), on the _Socialismo filosofico of the Republic_.
Footnote 324:
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