A History of Greek Economic Thought

Name: A History of Greek Economic Thought
Author: Trever, Albert Augustus

Trever, Albert Augustus

Economics -- Greece -- History; Thesis (Ph. D.)

_Op. cit._, p. 40; cf. also Dühring, _Kritische Geschichte der
  Nationalökonomie und des Socialismus_, p. 22.

Footnote 440:

  _Cyrop._ viii. 2. 5 f., cited above.

Footnote 441:

  _Mem._ iii. 9. 3.

Footnote 442:

  _Econ._ viii.

Footnote 443:

  _Econ._ iii. 4; v. 16; ix. 11; xiii; _Rev._ iv. 17 ff.

Footnote 444:

  _Econ._ iii. 4.

Footnote 445:

  v. 16; xiii.

Footnote 446:

  _Econ._ ix. 11; cf. p. 38, n. 4, on the actual status of slaves at
  Athens.

Footnote 447:

  _Mem._ ii. 8. 4.

Footnote 448:

  _Rev._ iii. 2: ὅπου γὰρ ἂν πωλῶσιν αὐτὸ, πανταχοῦ πλεῖον τοῦ ἀρχαίου
  λαμβάνουσιν.

Footnote 449:

  _Ibid._; cf. Souchon, _op. cit._, p. 114.

Footnote 450:

  _Rev._ iv, especially 7-12; Haney (_op. cit._, chap. iv) and Simey
  (“Economic Theory among the Greeks and Romans,” _Economic Review_,
  October, 1900, p. 472) point to _Rev._ iii. 2 as distinguishing
  between money and wealth, but this hardly balances the above passage.
  _Econ._ i. 12-14 means merely that silver is not wealth unless
  properly used.

Footnote 451:

  So Brants, _Xen. Econ._, p. 21; cf. Lenormant _é La Monnaie dans
  l’antiquité_, I, 179; III, 3.

Footnote 452:

  _Rev._ iv. 8.

Footnote 453:

  _Rev._ iii. 4; v. 3; iii. 2; cf. Ingram, _History of Political
  Economy_, p. 15; Kautz, _op. cit._, p. 129; Roscher, p. 12.

Footnote 454:

  _Rev._ iv. 5-11.

Footnote 455:

  iii. 2; and iv. The demand will increase with the supply.

Footnote 456:

  iv. 10: χρυσίον ὅταν πολὺ παραφανῇ, αὐτὸ μὲν ἀτιμότερον γίγνεται, τὸ
  δὲ ἀργύριον τιμιώτερον ποιεῖ.

Footnote 457:

  iv. 5-7.

Footnote 458:

  iv. 10.

Footnote 459:

  iv, especially 7-9, 11; he has no word against them. _Lac. Pol._ vii
  shows that he favors their free use.

Footnote 460:

  Brants (_Xen. Econ._, pp. 17 f.) says that he grasped both bases of
  exchange, division of labor, and natural diversity of products, but he
  bases it on _Rep. Ath._ ii. 12. 3.

Footnote 461:

  _Rev._ iii., especially 5; _Hiero_ ix. 9; ἐμπόρια ὠφέλει πόλιν.

Footnote 462:

  iii. 3. 4. 12 f.

Footnote 463:

  iii. 4; v-vi.

Footnote 464:

  vi. 1.

Footnote 465:

  _Econ._ ii. 18: χρηματιστής; cf. iii, where Socrates teaches the art.
  Cf. above, p. 17, on the Sophists’ attitude.

Footnote 466:

  _Rev._ iii. 4.

Footnote 467:

  iii. 5.

Footnote 468:

  iii. 14.

Footnote 469:

  iv. 50.

Footnote 470:

  _Rev._ vi. 1.

Footnote 471:

  _Mem._ ii. 7. 12-14. Poehlmann’s attempt to turn the argument about,
  so as to favor the laborer, is strained (_op. cit._, I, 288), though
  the passage may be a sidelight on the economic conditions in early
  fourth-century Athens. Cf. _Mem._ ii. 8. 4-5, where, as Poehlmann
  (_op. cit._, I, 286 f.) points out, the free laborer was coming to
  feel himself to be on the same status with the slave.

Footnote 472:

  Cf. e.g., his opposition to the free democracy of Athens, for evidence
  of which we do not need to depend upon the _Ath. Pol._

Footnote 473:

Public-domain text, read in full here on John Shaqi.

Opening the text

A History of Greek Economic ThoughtTrever, Albert Augustus

History

A History of Greek Economic Thought

Trever, Albert Augustus

Economics -- Greece -- History; Thesis (Ph. D.)

_Op. cit._, p. 40; cf. also Dühring, _Kritische Geschichte der
  Nationalökonomie und des Socialismus_, p. 22.

Footnote 440:

  _Cyrop._ viii. 2. 5 f., cited above.

Footnote 441:

  _Mem._ iii. 9. 3.

Footnote 442:

  _Econ._ viii.

Footnote 443:

  _Econ._ iii. 4; v. 16; ix. 11; xiii; _Rev._ iv. 17 ff.

Footnote 444:

  _Econ._ iii. 4.

Footnote 445:

  v. 16; xiii.

Footnote 446:

  _Econ._ ix. 11; cf. p. 38, n. 4, on the actual status of slaves at
  Athens.

Footnote 447:

  _Mem._ ii. 8. 4.

Footnote 448:

  _Rev._ iii. 2: ὅπου γὰρ ἂν πωλῶσιν αὐτὸ, πανταχοῦ πλεῖον τοῦ ἀρχαίου
  λαμβάνουσιν.

Footnote 449:

  _Ibid._; cf. Souchon, _op. cit._, p. 114.

Footnote 450:

  _Rev._ iv, especially 7-12; Haney (_op. cit._, chap. iv) and Simey
  (“Economic Theory among the Greeks and Romans,” _Economic Review_,
  October, 1900, p. 472) point to _Rev._ iii. 2 as distinguishing
  between money and wealth, but this hardly balances the above passage.
  _Econ._ i. 12-14 means merely that silver is not wealth unless
  properly used.

Footnote 451:

  So Brants, _Xen. Econ._, p. 21; cf. Lenormant _é La Monnaie dans
  l’antiquité_, I, 179; III, 3.

Footnote 452:

  _Rev._ iv. 8.

Footnote 453:

  _Rev._ iii. 4; v. 3; iii. 2; cf. Ingram, _History of Political
  Economy_, p. 15; Kautz, _op. cit._, p. 129; Roscher, p. 12.

Footnote 454:

  _Rev._ iv. 5-11.

Footnote 455:

  iii. 2; and iv. The demand will increase with the supply.

Footnote 456:

  iv. 10: χρυσίον ὅταν πολὺ παραφανῇ, αὐτὸ μὲν ἀτιμότερον γίγνεται, τὸ
  δὲ ἀργύριον τιμιώτερον ποιεῖ.

Footnote 457:

  iv. 5-7.

Footnote 458:

  iv. 10.

Footnote 459:

  iv, especially 7-9, 11; he has no word against them. _Lac. Pol._ vii
  shows that he favors their free use.

Footnote 460:

  Brants (_Xen. Econ._, pp. 17 f.) says that he grasped both bases of
  exchange, division of labor, and natural diversity of products, but he
  bases it on _Rep. Ath._ ii. 12. 3.

Footnote 461:

  _Rev._ iii., especially 5; _Hiero_ ix. 9; ἐμπόρια ὠφέλει πόλιν.

Footnote 462:

  iii. 3. 4. 12 f.

Footnote 463:

  iii. 4; v-vi.

Footnote 464:

  vi. 1.

Footnote 465:

  _Econ._ ii. 18: χρηματιστής; cf. iii, where Socrates teaches the art.
  Cf. above, p. 17, on the Sophists’ attitude.

Footnote 466:

  _Rev._ iii. 4.

Footnote 467:

  iii. 5.

Footnote 468:

  iii. 14.

Footnote 469:

  iv. 50.

Footnote 470:

  _Rev._ vi. 1.

Footnote 471:

  _Mem._ ii. 7. 12-14. Poehlmann’s attempt to turn the argument about,
  so as to favor the laborer, is strained (_op. cit._, I, 288), though
  the passage may be a sidelight on the economic conditions in early
  fourth-century Athens. Cf. _Mem._ ii. 8. 4-5, where, as Poehlmann
  (_op. cit._, I, 286 f.) points out, the free laborer was coming to
  feel himself to be on the same status with the slave.

Footnote 472:

  Cf. e.g., his opposition to the free democracy of Athens, for evidence
  of which we do not need to depend upon the _Ath. Pol._

Footnote 473:

Public-domain text, read in full here on John Shaqi.

A History of Greek Economic Thought

A History of Greek Economic Thought

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