It is in the last quarter of the twelfth century that we find
Provençal troubadours established at the Courts of the North Italian
princes, writing exactly such poems as they would have written at
home, and apparently just as well understood and equally popular,
a proof that neither in Provence nor in Italy had the culture of
_belles lettres_ progressed beyond the highest circles. One or two
of them occasionally mingled an Italian strophe with their Provençal
substance, and at a somewhat later date Bonvesin da Riva and others
wrote in a curiously mixed dialect of French and Italian. There is,
however, no proper Italian literature until, about 1220, we suddenly
find a school of vernacular poetry flourishing at Palermo under the
patronage of Frederick II., Emperor of Germany, an Italian on his
mother’s side, and by his tastes and sympathies more of an Italian than
of a German prince. The character of its productions is in general
wholly Provençal, but the language is Italian of the Tuscan type, and
it is a highly interesting question whether this was the case from the
first, or whether the pieces as we possess them are adaptations from
the Sicilian dialect, which appears from contemporary prose monuments
to have existed at the time nearly in its present form. We cannot
attempt to decide the controversy, which does not affect the position
of the pieces as the earliest undoubted examples of vernacular Italian
literature. Their poetical merit cannot in general be rated very
highly, and they contain hardly anything which might not have been
written in Provence as well as in Sicily. Frederick himself was one of
the principal writers, and his canzone on his Lady in Bondage might
appear to the English reader to possess considerable merit, but for the
suspicion that the great poet who translated it infused more poetical
inspiration than he found. It would gain considerably in significance
if Rossetti could be proved right in conjecturing that the immured lady
is a symbol of Frederick’s empire in captivity to the Pope:
_Each morn I hear his voice bid them
That watch me, to be faithful spies
Lest I go forth and see the skies;
Each night to each he saith the same;--
And in my soul and in mine eyes
There is a burning heat like flame._
_Thus grieves she now; but she shall wear
This love of mine whereof I spoke
About her body for a cloak,
And for a garland in her hair,
Even yet; because I mean to prove,
Not to speak only, this my love._
--ROSSETTI.
Public-domain text, read in full here on John Shaqi.
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