Dante, examining the dialects of Italy about the beginning of
the fourteenth century, affirms, indeed, that none of them can be
identified as the ideal or pattern language, which is the common
property of educated Italians everywhere. But he evidently regards
Tuscany and Bologna as greatly in advance of other parts of Italy;
and speaks of the impediments offered by the local speech of Ferrara,
Modena, and Reggio to the acquisition of pure Italian, in consequence
of which, he says, these cities have produced no poets. Evidently,
therefore, some districts of Italy were more congenial than others to
the Court poetry transplanted from Sicily; and we find it flourishing
exactly where, on Dante’s principles, this might have been expected,
that is, in Tuscany and the Romagna. About the same time, Antonio da
Tempo, a Paduan, writing on vernacular poetry, admits that “Lingua
Tusca magis apta est ad literam sive literaturam quam aliæ linguæ, et
ideo magis est communis et intelligibilis.” Almost the same words are
employed by an anonymous contemporary translator of the excerpts from
the gospels read as lessons for the day, with the addition that the
Tuscan speech is also the most agreeable. It is no wonder, therefore,
that many of the so-called Sicilian poets should have been Tuscans, or
that Tuscans at home should have been the first and chief cultivators
of Italian poetry, so soon as this began to be written elsewhere than
in Sicily, where the destruction of the Hohenstaufen dynasty put an end
to it shortly after the middle of the thirteenth century. The transfer
of literary composition from a Court circle to a republican community
was of high importance as a substitution of freer influences for those
by which it had hitherto been moulded, and we speedily see the new
literature ceasing to be a mere amusement, and becoming in some measure
an organ of thought and opinion. Political poems, satires, didactic
pieces, moral exhortations in verse become frequent. The literary worth
of these, indeed, is not in general comparable to that of the amorous
strains which had formerly monopolised the field of poetry, but they
show that literature was beginning to lay hold of the national life,
and bear within them the germs of better things.
Public-domain text, read in full here on John Shaqi.
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