A History of Literary Criticism in the Renaissance: With special reference to the influence of Italy in the formation and development of modern classicismSpingarn, Joel Elias
Philosophy
A History of Literary Criticism in the Renaissance: With special reference to the influence of Italy in the formation and development of modern classicism
Spingarn, Joel Elias
Criticism; Renaissance
By other critics a more practical function was given to poetry. Giraldi
Cintio asserts that it is the poet's aim to condemn vice and to praise
virtue, and Maggi says that poets aim almost exclusively at benefiting
the mind. Poets who, on the contrary, treat of obscene matters for the
corruption of youth, may be compared with infamous physicians who give
their patients deadly poison in the guise of wholesome medicine. Horace
and Aristotle, according to Maggi, are at one on this point, for in the
definition of tragedy Aristotle ascribes to it a distinctly useful
purpose, and whatever delight is obtainable is to be regarded as a
result of this moral function; for Maggi and the Renaissance critics in
general would follow the Elizabethan poet who speaks of "delight, the
fruit of virtue dearly loved." Muzio, in his versified _Arte Poetica_
(1555), regards the end of poetry as pleasure and profit, and the
pleasurable aim of poetry as attained by variety, for the greatest poems
contain every phase of life and art.
It has been seen that Varchi classed poetry with rational philosophy.
The end of all arts and sciences is to make human life perfect and
happy; but they differ in their modes of producing this result.
Philosophy attains its end by teaching; rhetoric, by persuasion;
history, by narration; poetry, by imitation or representation. The aim
of the poet, therefore, is to make the human soul perfect and happy, and
it is his office to imitate, that is, to invent and represent, things
which render men virtuous, and consequently happy. Poetry attains this
end more perfectly than any of the other arts or sciences, because it
does so, not by means of precept, but by means of example. There are
various ways of making men virtuous,--by teaching them what vice is and
what virtue is, which is the province of ethics; by actually chastising
vices and rewarding virtues, which is the province of law; or by
example, that is, by the representation of virtuous men receiving
suitable rewards for their virtue, and of vicious men receiving suitable
punishments, which is the province of poetry. This last method is the
most efficacious, because it is accompanied by delight. For men either
can not or will not take the trouble to study sciences and virtues--nay,
do not even like to be told what they should or should not do; but in
hearing or reading poetic examples, not only is there no trouble, but
there is the greatest delight, and no one can help being moved by the
representation of characters who are rewarded or punished according to
an ideal justice.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account