A History of Matrimonial Institutions, Vol. 1 of 3Howard, George Elliott
History
A History of Matrimonial Institutions, Vol. 1 of 3
Howard, George Elliott
Families; Marriage -- History
Though the "filial and fraternal affections may be instinctive,"
they are "obviously independent of any theory of kinship, its origin
or consequences; they are distinct from the perception of the unity
of blood upon which kinship depends; and they may have existed long
before kinship became an object of thought." Such a group may have
been held together chiefly "by the feeling of kindred;" but the
"apparent bond of fellowship ... would be that they and theirs had
always been companions in war or the chase--joint-tenants of the
same cave or grove."[239] Slowly the idea of blood-relationship
arose; and eventually observation led to a recognition of the
system of kinship through the mother. Further than this, so long
as paternity remained uncertain, primitive men could not go. For
the theory in question, therefore, the maternal system of kinship
existing in the homogeneous "group-stock" is the social fact of
fundamental importance. But primitive man was rude, ignorant,
relatively helpless. "Before the invention of the arts, and the
formation of provident habits, the struggle for existence must
often have become very serious. The instincts of self-preservation,
therefore, must have frequently predominated." Society would tend
toward one common type in which there was little place for the
"unselfish affections." In this "struggle for food and security"
the balance of the sexes would be disturbed. "As braves and hunters
were required and valued, it would be to the interest of every horde
to rear, when possible, its healthy male children." The weaker sex
must obey the cruel law requiring the "survival of the fittest."
Hence arose the common, perhaps general, practice of female
infanticide.[240] The result of this disturbance of the balance of
the sexes, caused by female infanticide, was a series of customs or
phenomena of great sociological interest, requiring notice in the
order in which they are supposed to have arisen.
[239] MCLENNAN, _op. cit._, I, 83, 84.
[240] _Ibid._, 90, 91, 75-77; II, 77-80. After the appearance of
totem groups, infanticide would be checked by the blood-feud:
_ibid._, I, 145.
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