Shakespeare, whose knowledge of Catholicism of course came to him from
immediate tradition, possibly remembered a very ancient custom when, in
_Richard III._, he makes the Duke of Glo'ster command the attendants
who follow the body of Henry VI. to set it down,--an order which they
obey reluctantly enough,--thereby giving him an opportunity to make
love to Lady Anne in the presence of her murdered father-in-law's
remains. In Catholic times the streets were adorned not only by many
fine crosses, such as those at Charing and Cheapside, but also by
numerous chapels and wayside shrines. Funerals, when they passed
these, were in the habit of stopping, and the assistants, kneeling,
prayed for the dead person whom they were carrying to the grave. They
likewise stopped, also, and very frequently too, at certain well-known
public-houses or taverns, the members of the family of the deceased
being obliged by custom to "wet the lips" of the "thirsty souls" who
carried the corpse. Sometimes very disorderly scenes ensued. The hired
mourners and more unruly members of the guilds got drunk; and it is on
record that on more than one occasion the body was pulled out of its
coffin by these rascals and outraged, to the horror and indignation of
honest people. It has frequently occurred to the writer, that if the
attendants in the curious scene in the tragedy just mentioned, were to
convey the body of the dead King to the side or back of the stage, in
front of some shrine or cross, and occupy themselves with prayer, they
would render the astonishing dialogue between Glo'ster and Lady Anne
much more intelligible than when we hear it spoken, as is usually the
case, before a number of persons for whose ears it was certainly never
intended.
[Illustration: FIG. 22.--_Funeral of King Richard II., showing his
waxen effigy._--From an early MS. of FROISSART.]
Public-domain text, read in full here on John Shaqi.
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