IMPORTANT personages in olden times in this country were usually embalmed. The poor, on the contrary, were rarely furnished even with a decent coffin, but were carried to the grave in a hired one, which, in villages, often did duty for many successive years. Once the brief service was said, the pauper's body, in its winding-sheet, was placed reverently enough in the earth, and covered up--a fact which doubtless accounts for the numerous village legends of ghosts wandering about in winding-sheets. Charitable people paid for masses to be said by the friars for their poorer brethren, and the guilds paid all expenses of the funeral, which were naturally not very considerable. On the other hand, the funeral of great personages, from king to squire, was a function which sometimes lasted a week. The bell tolled--as it still does--the moment the death became known to the bell-ringer. Then the body was washed, embalmed with spices and sweet herbs, wrapped in a winding-sheet of fine linen,--which, by the way, was often included among the wedding presents--and taken down into the hall of the palace or manor, which was hung with black, and lighted by many tapers, and even by waxen torches--sometimes as many as 300 and 400 of them--an immense expense, considering the cost of wax in those days. After three days' exposition--if the body remained incorrupt so long--the corpse was sealed up in a leaden coffin, and taken to the church, where solemn masses were sung. The clothes--we may presume the old and well-worn ones only--were then formally distributed to the poor of the parish. Finally came the funeral banquet of "baked meats," to which all those, including the clergy, who had taken part in the funeral service and procession were invited. When the Sovereign or any person of royal rank deceased, a waxen presentment was immediately made of him as he was seen in life under the influence of sleep. This figure, dressed in the regal robes, was exposed upon the catafalque in the church, instead of the real body--a custom doubtless inspired originally by hygienic motives, for frequently the funeral rites of a king or prince of the blood were prolonged for many days. In Westminster Abbey there are still several of these grim ancient waxen effigies to be seen, by special permission of the Dean, very faded and ghastly, but interesting as likenesses, and for the fragments which time has spared of their once gorgeous attire. This custom lasted with us until the time of William and Mary. In France it disappeared in the middle of the 17th Century, the last mention of it being on the occasion of the death of Anne of Austria; for we read in a curious letter from Guy Patin to his friend Falconet, "The Queen-Mother died to-day [Jan. 21, 1666]. She was immediately embalmed, and by noon her waxen effigy was on view at the Louvre. Thousands are pressing in to see it." [Illustration: FIG. 23.--_Funeral Procession of King Henry V._, A.D. 1422.]