In France, so long as the wax effigy was exposed in the church or
palace, sometimes for three weeks, the service of the royal person's
table took place as usual. His or her chair of state was drawn up to
the table, the napkin, knife and fork, spoon and glass, were in their
usual places, and at the appointed time the dinner was served to the
household, and "the meats, drinks, and all other goodly things" were
offered before the dead prince's chair, as if he were still seated
therein. When, however, the coffin took the place in the church
of the wax figure, and the body was put into the grave, then the
banqueting-hall was hung with black, and for eight days no meals were
served in it of any kind.
[Illustration: FIG. 24.--_Queen Katherine de Valois in her Widow's
Dress, A.D. 1422. The costume is of black brocade elaborately trimmed
with black glass beads, and trimmed with white fur._--MS. of the
period.]
We still possess some curious details concerning the funeral of Henry
V., who died at Vincennes in 1422. Juvenal des Usines tells us that
the body was boiled, so as to be converted into a perfect skeleton,
for better transportation into England. The bones were first taken
to Notre Dame, where a superb funeral service was said over them.
Just above the body they placed a figure made of boiled leather,
representing the king's person "as well as might be desired," clad in
purple, with the imperial diadem on its brow and the sceptre in its
hand. Thus adorned, the coffin and the effigy were placed on a gorgeous
chariot, covered with a "coverture" of red velvet beaten with gold.
In this manner, followed by the King of Scots, as chief mourner, and
by all the princes, lords, and knights of his house, was the body of
the illustrious hero of Agincourt conveyed from town to town, until it
reached Calais and was embarked for England, where it was finally laid
at rest in Westminster Abbey, under a new monument erected by Queen
Katherine de Valois, who eventually caused a silver-plated effigy of
her husband, with a solid silver gilt head, to be placed on the tomb,
which was unfortunately destroyed at the time of the Reformation.
Public-domain text, read in full here on John Shaqi.
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