[Illustration: FIG. 37.--_Interment in a Church in the first quarter of
the 18th Century._--From PICARD'S great work on the Religions of all
Nations.]
In Picard, there is a very beautiful engraving by Schley, representing
a funeral procession in 1735, entering the church of St. Paul's, Covent
Garden. It occurs by night, and a number of pages in black velvet walk
in it, carrying lighted three-branched silver candlesticks. It seems
that until 1775 women in England only attended the funerals of their
own sex, and that men in the same manner only followed men to the
grave. Possibly as a disinfectant against the plague, at all English
funerals a branch of rosemary was handed to all who attended, which
they threw into the open grave. This fashion endured, to the writer's
knowledge, in Norfolk up to 1856.
The French Revolution cannot be described as an unmitigated
blessing--far from it; but it certainly did away with many
superstitious practices, and shed a flood of light upon civilisation.
Before that event it was the universal custom throughout Europe to
bury in churches, a practice which was most detrimental to health. By
one of the earliest decrees passed by the Convention of Paris, 1794,
intramural interments were abolished, although, to be sure, cemeteries
already existed of considerable extent, possibly suggested by those
which for ages the Mahometans have used in all the principal cities
of Asia and Asiatic Europe. That of Père la Chaise, so called after
the confessor of Madame de Maintenon, who founded it, is one of the
earliest. With the counter-Reformation, as the movement is called in
history, the ceremonial of the Roman Church became, on the Continent,
even more elaborate than heretofore, and nothing can be imagined more
theatrically splendid than the church decorations on occasions of
funerals of eminent personages.
[Illustration: FIG. 38.--_The Cemetery of Père la Chaise, Paris._]
[Illustration: FIG. 39.--_Funeral of the Grand Duke Albert VII.,
surnamed "the Pious," Archduke of Austria, at Brussels, 11th March,
1622. The coffin, covered with a pall of cloth of gold, is carried
under a canopy by the Ambassador of his Catholic Majesty, by the Duke
d'Aumale, the Marquis of Baden, and other great nobles, followed
by the Archbishop of Patras and two Cardinals. The horse of the
deceased is seen led immediately behind, by grooms and officers of the
household._--From the exceedingly rare work by FRANCQUART, printed
at Antwerp in 1623. (From the collection of Mr. RICHARD DAVEY, and
engraved expressly for this publication.)]
Public-domain text, read in full here on John Shaqi.
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