We have therefore only to alter a few phrases to arrive at the real
position of Athenian sculpture between 470 and 420 B.C. in the scale
of artistic achievement. The proposition may need qualification. If
so, we may well prepare ourselves for the task by the most generous
appreciation of this—the Golden Age of Sculpture.
So much for panegyric. What are the facts? How closely was sculpture
connected with the every-day and all-day lives of the Athenian
citizens? We shall find that the art was interwoven with all that was
most vital in the nation’s history; that its roots struck down deep
into the hearts of the people.
The victory at Marathon, which broke the spell of Persian
invincibility, and the brilliant sea fight at Salamis, which settled
the future course of civilisation in Western Europe, had made Athens
the principal city in Greece. The smaller states in her vicinity and
the great trading cities of Asia Minor, attracted by the position of
Athens as a sea power, joined the Confederation of which she was the
leading spirit. Even those which refrained from a political alliance
could not withhold their admiration from the men who had done so much
to save Greece from the dreaded hordes from the East.
The Athenians had, however, only attained this position at the cost
of the destruction of their city. Xerxes had sacked and burnt Athens
during the second campaign of 480 B.C. Directly peace was assured the
Athenians set to work to rebuild the town. Cimon, the aristocrat, and
Pericles, the democrat, vied with each other in ensuring that the
new city should outshine the capital of any state in Greece. With
fresh markets opening up every year the material prosperity of Attica
increased by leaps and bounds. Produce poured in from Asia Minor,
the islands of the Ægean, the colonies in Sicily and Italy, and the
settlements on the shores of the Black Sea. Directly the absolutely
necessary rebuilding had been accomplished and the defences of the
town were sufficiently sure, the Athenians prepared to make their city
worthy of the headship of the Panhellenic League. In bringing this
about they were to do honour to the goddess to whose fostering care
they ascribed their victory over the great conqueror of the East. As we
have seen, no lack of means hampered the accomplishment of the Athenian
ambition.
About 450 B.C. a temple was erected on the south-west of the Acropolis
to the honour of Athena Nike—the giver of Victory. A year or two later
the colossal bronze statue of Athena was erected in front of the spot
where the Parthenon was to be built in the following year.
THE PARTHENON
Public-domain text, read in full here on John Shaqi.
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