In the early days of Athens the Acropolis had been a rocky eminence
which served as a natural retreat, on which the dwelling of the chiefs
was erected with the shrine of the tribal deity. Its precipitous cliffs
enabled a body of determined defenders to keep an enemy at bay; so that
those living at its foot soon obtained a commanding position among the
village tribes of Attica from their ability to offer a place of safety
in time of stress. In course of time these tribes became united in the
common worship they paid to the Virgin Athena who gave her name to the
leading settlement, and all offered their gifts at her shrine in the
centre of the fortress when her inspiration gave them the victory. Now,
however, Athens was to put the Acropolis to another use. Cimon levelled
its rugged plateau, and, by building extensive walls around its slopes
and filling in the gaps between the walls and the rock, considerably
increased its area. On the top arose the buildings which were to make
Athens one of the wonders of the world. The chief of these was, of
course, the Parthenon—the temple of the virgin goddess Athena. On this
all the genius of Attica was lavished. Ictinus, the greatest architect
in Greece, furnished the design. Phidias was by common consent the
most fitted to beautify the buildings with the marble groups and
reliefs which were now the great feature of every public building in
Greece. Under him were placed the most accomplished bronze-workers and
stone-cutters of the day. Born about 500 B.C., Phidias was a boy when
Miltiades and his eleven thousand Athenians and Platæans drove the army
of Darius to its boats at Marathon. Like Sophocles, he may have borne
arms at Salamis. He had grown up in an atmosphere saturated with his
countrymen’s successes and ambitions. In temperament, the embodiment
of the Attic spirit, Phidias was the very man to compose the pæan in
marble which should cry his country’s prowess to the world when every
Grecian voice was stilled. The others were to carry out his designs
for the decoration of the temple, but his own work was to be the great
ivory and gold statue of Athena which the Parthenon was to enshrine.
Public-domain text, read in full here on John Shaqi.
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