German socialists also played a part in the revolution of 1848 and in
the years that preceded it; but as the work that makes their names
really historical was not performed till a later period, we have
postponed the consideration of it till now, when we can treat it as a
whole. The most conspicuous chiefs of German socialism have been Karl
Marx, Friedrich Engels, Lassalle, and Rodbertus. Of these, Lassalle[1]
was the first to make his mark in history as the originator of the
Social Democratic movement in Germany.
Ferdinand Lassalle was born at Breslau in 1825.
Like Karl Marx, the chief of international socialism, he was of Jewish
extraction. His father, a prosperous merchant in Breslau, intended
Ferdinand for a business career, and with this view sent him to the
commercial school at Leipsic; but the boy, having no liking for that
kind of life, got himself transferred to the university, first at
Breslau, and afterwards at Berlin. His favourite studies were philology
and philosophy; he became an ardent Hegelian, and in politics was one of
the most advanced. Having completed his university studies in 1845, he
began to write a work on _Heracleitus_ from the Hegelian point of view;
but it was soon interrupted by more stirring interests, and did not see
the light for many years.
From the Rhine country, where he settled for a time, he went to Paris,
and made the acquaintance of his great compatriot Heine, who conceived
for him the deepest sympathy and admiration. In the letter of
introduction to Varnhagen von Ense, which the poet gave Lassalle when he
returned to Berlin, there is a striking portrait of the future agitator.
Heine speaks of his friend Lassalle as a young man of the most
remarkable endowments, in whom the widest knowledge, the greatest
acuteness, and the richest gifts of expression are combined with an
energy and practical ability which excite his astonishment; but adds, in
his half-mocking way, that he is a genuine son of the new era, without
even the pretence of modesty or self-denial, who will assert and enjoy
himself in the world of realities. At Berlin, Lassalle became a
favourite in some of the most distinguished circles; even the veteran
Humboldt was fascinated by him, and used to call him the _Wunderkind_.
Here it was also, early in 1846, that he met the lady with whom his life
was to be associated in so striking a way, the Countess Hatzfeldt. She
had been separated from her husband for many years, and was at feud with
him on questions of property and the custody of their children. With
characteristic energy Lassalle adopted the cause of the countess, whom
he believed to have been outrageously wronged, made a special study of
law, and, after bringing the case before thirty-six tribunals, reduced
the powerful count to a compromise on terms most favourable to his
client.
Public-domain text, read in full here on John Shaqi.
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