considered as extorted from him; and a philosophical historian, writing above a century after the time, can deem the pretended hard usage Charles met with as a sufficient excuse for his breaking his faith in the first instance, much more must that prince himself, with all his prejudices and notions of his divine right, have thought it justifiable to retract concessions, which to him, no doubt, appeared far more unreasonable than the petition of right, and which, with much more colour, he might consider as extorted. These considerations were probably the cause why the Parliament so long delayed their determination of accepting the king's offer as a basis for treaty; but, unfortunately, they had delayed so long that when at last they adopted it they found themselves without power to carry it into execution. The army having now ceased to be the servants, had become the masters of the Parliament, and, being entirely influenced by Cromwell, gave a commencement to what may, properly speaking, be called a new reign. The subsequent measures, therefore, the execution of the king, as well as others, are not to be considered as acts of the Parliament, but of Cromwell; and great and respectable as are the names of some who sat in the high court, they must be regarded, in this instance, rather as ministers of that usurper than as acting from themselves. The execution of the king, though a far less violent measure than that of Lord Strafford, is an event of so singular a nature that we cannot wonder that it should have excited more sensation than any other in the annals of England. This exemplary act of substantial justice, as it has been called by some, of enormous wickedness by others, must be considered in two points of view. First, was it not in itself just and necessary? Secondly, was the example of it likely to be salutary or pernicious? In regard to the first of these questions, Mr. Hume, not perhaps intentionally, makes the best justification of it by saying that while Charles lived the projected republic could never be secure. But to justify taking away the life of an individual upon the principle of self- defence, the danger must be not problematical and remote, but evident and immediate. The danger in this instance was not of such a nature, and the imprisonment or even banishment of Charles might have given to the republic such a degree of security as any government ought to be content with. It must be confessed, however, on the other aide, that if the republican government had suffered the king to escape, it would have been an act of justice and generosity wholly unexampled; and to have granted him even his life would have been one among the more rare efforts of virtue. The short interval between the deposal and death of princes is become proverbial, and though there may be some few examples on the other side as far as life is concerned, I doubt whether a single instance can be found where liberty has been granted to a deposed monarch.