A History of the Gipsies: with Specimens of the Gipsy LanguageSimson, Walter
History
A History of the Gipsies: with Specimens of the Gipsy Language
Simson, Walter
Romanies; Romanies -- Languages
The bride then returns from the chamber, accompanied by the matrons,
and the new-married couple are placed upon a table, where the bride
dances, _et coram astantibus linteolum, internerati pudoris indicium
explicat_; whilst the company, throwing down their presents of
sweetmeats, &c., dance and cry, "Viva la honra."--_Bright, on the
Spanish Gipsy marriage._
Before the marriage festival begins, four matrons--relations of the
contracting parties--are appointed to scrutinize the bride; in which a
handkerchief, of the finest French cambric, takes a leading part.
Should she prove frail, she will likely be made away with, in a way
that will leave no trace behind. In carrying out some marriage
festivals, a procession will take place, led by some vile-looking
fellow, bearing, on the end of a long pole, the _diclé_ and unspotted
handkerchief; followed by the betrothed and their nearest friends, and
a rabble of Gipsies, shouting and firing, and barking of dogs. On
arriving at the church, the pole, with its triumphant colours, is
stuck into the ground, with a loud huzza; while the train defile, on
either side, into the church. On returning home, the same takes place.
Then follows the most ludicrous and wasteful kind of revelling, which
often leaves the bridegroom a beggar for life.--_Borrow, on the
Spanish Gipsy marriage._--ED.
These matters being settled on the spot, the wedded pair rise from the
marriage-bed, again dress themselves in their finest apparel, and again
join the wedding-party. The joy and happiness on all sides is now
excessive. There is nothing to be heard or seen but fiddling and piping,
dancing, feasting and drinking, which are kept up, with the utmost
spirit and hilarity imaginable, for many hours together.[174]
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[174] The part of the marriage ceremony of the Gipsies which relates
to the chastity of the bride has a great resemblance to a part of the
nuptial rites of the Russians, and the Christians of St. John, in
Mesopotamia and Chaldea. Dr. Hurd says: "When a new-married couple in
Russia retire to the nuptial bed, an old domestic servant stands
sentinel at the chamber-door. Some travellers tell us that this old
servant, as soon as it is proper, attends nearer the bedside, to be
informed of what happens. Upon the husband's declaration of his
success and satisfaction, the kettle-drums and trumpets proclaim the
joyful news." Among the Christians of St. John, as soon as the
marriage is consummated, "both parties wait upon the bishop, and the
husband deposes before him that he found his wife a virgin; and then
the bishop marries them, puts several rings on their fingers, and
baptizes them again. . . . A marriage with one who is discovered to
have lost her honour beforehand but very seldom, if ever, holds good."
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