A History of the Inquisition of Spain; vol. 2 — John Shaqi
A History of the Inquisition of Spain; vol. 2Lea, Henry Charles
History
A History of the Inquisition of Spain; vol. 2
Lea, Henry Charles
Inquisition -- Spain
The merciless zeal of the Holy Office might gradually relieve the people
of this danger, but it intensified by its methods the unreasoning
abhorrence of heresy. The honest cavalier Oviedo, about the middle of
the sixteenth century, merely phrases the current opinion of the time
when he says that all possible punishments prescribed by the canons and
admitted by the laws should be visited on the persons and property of
heretics; they eat the bread of the good, they render the land infamous,
by their conversation they lead souls to perdition and, with their
marriages and kinships, they corrupt the blood of good houses.[3] As
time wore on this increased rather than diminished. Galceran Albanell,
Archbishop of Granada, who had been tutor of Philip IV, wrote to his
former pupil April 12, 1621, to express his horror at learning that the
English ambassador had been allowed to have divine service performed in
his house, after the rites of his sect. The king should not allow it; it
is the greatest of sins and unless it is remedied we shall all perish.
It is an accursed reason to allege that that accursed king permits the
Spanish ambassador to have mass celebrated in London. The English
ambassador should be dismissed and the English king can send away the
Spanish ambassador; if the Council of State interferes, let Philip show
them the way of God. The Licenciado de Angulo should have a bishopric
because he resigned his office as fiscal of the Council rather than
affix his name to a paper in which the English king was styled Defender
of the Faith and Albanell declares his readiness to resign his own see
in Angulo's favor.[4] To a population sedulously trained in such
sentiments the awful ceremonies of the auto de fe were a triumph of the
faith, of which they felt proud, and they were filled with pious
exultation when the flames of the _brasero_ consumed the bodies of
heretics who passed through temporal to eternal fire. It was a
vindication of the honor of God, and it is necessary to understand and
bear in mind this temper when considering the performance by the
Inquisition of its allotted task.
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