A History of the Inquisition of Spain; vol. 2Lea, Henry Charles
History
A History of the Inquisition of Spain; vol. 2
Lea, Henry Charles
Inquisition -- Spain
The jurisdiction of the Holy Office over heresy was confined to the
baptized, for baptism is a condition precedent to heresy; the unbaptized
are outside of the Church and it has no spiritual authority over them.
In the auto de fe of 1623, at Valladolid, a woman taken out to be
relaxed for Judaism, declared that she was not baptized, whereupon the
proceedings respecting her were stopped and she was remanded for
investigation.[5] Although baptism can be validly administered by a
heretic, yet in the trial of foreign Protestants, minute inquiry was
made as to the details of their baptism in their sects, so as to be
assured that they were truly baptized; in the case of Jacques Pinzon, at
Toledo, in 1598, his advocate ingeniously but vainly argued that this
could not be assumed, because it could not be proved that the minister
had the proper intention, without which the rite was invalid.[6]
Age placed slender limits on inquisitorial jurisdiction. Children were
considered capable of committing heresy as soon as they were _doli
capaces_, at six or seven years, but were not held responsible until
they reached years of discretion. This was fixed by Torquemada at twelve
for girls and fourteen for boys, below which they were not to be made to
abjure in public,[7] but the limit was frequently infringed. In 1501,
Inesita, daughter of Marcos Garcia, between nine and ten years old and
Isabel, daughter of Alvaro Ortolano, aged ten, were sentenced to appear
in an auto de fe. They had confessed to fasting once or twice and the
latter had been told by her father not to eat pork.[8] In 1660, at
Valladolid, Joseph Rodríguez, aged eight, accused of Judaism, was
regularly tried, with all the complicated formalities of procedure,
occupying a year, and was made to give evidence against his father and
brother; he was absolved secretly and placed in the penitential prison
for instruction.[9] Of course there was no maximum limit of age. In
1638, at Valladolid, María Díaz, a hundred years old, was thrown into
the secret prison for Judaism and her trial went forward.[10]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account