claimed the rights of civil administration and military rule like their
lay compeers, and, being personally protected by the indefinable sanctity
of the priestly character, were even more turbulent. Almost universal
anarchy had prevailed during the reigns of the two weak kings who preceded
Isabella on the throne of Castile, and the crown lands, the support and
special protection of the sovereign, had been alienated by lavish gifts to
the great nobles. This was the situation which faced the young queen when
she came into her inheritance. It was aggravated by a rebellion on behalf
of Juanna, the illegitimate daughter of Henry IV. The rebellion was
successfully crushed. The queen and her consort, who was not yet in
possession of the throne of Aragon, then tried to give the land security.
The previous anarchy had produced its usual results. The country was
infested with bands of brigands, and life was not safe outside the walls
of the towns. Isabella instituted, or rather revived, the Holy Brotherhood
(_Hermandad_), a force of cavalry raised by the whole country (each group
of one hundred houses was bound to provide one horseman). It was an army
of mounted police. It had its own judges, who tried criminals on the scene
of their crimes, and those convicted were punished by the troops according
to the sentences pronounced. Its avowed objects were to put down all
crimes of violence committed outside the cities, and to hunt criminals who
had fled from the towns’ justice. Its judges superseded the justiciary
powers of the nobles, who protested in vain. The Brotherhood did its work
very effectively, and the towns and the common people rallied round the
monarchy which had given them safety for limb and property.
The sovereigns next attacked the position of the nobles, whose mutual
feuds rendered them a comparatively easy foe to rulers who had proved
their strength of government. The royal domains, which had been alienated
during the previous reign, were restored to the sovereign, and many of the
most abused privileges of the nobility were curtailed.
One by one the Grand Masterships of the Crusading Orders were centred in
the person of the Crown, the Pope acquiescing and granting investiture.
The Church was stripped of some of its superfluous wealth, and the civil
powers of the higher ecclesiastics were abolished or curtailed. In the end
it may be said that the Spanish clergy were made almost as subservient to
the sovereign as were those of France.
Public-domain text, read in full here on John Shaqi.
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