Both the Turks and the Imam suffered, however, from the results of this treaty—the former by being almost annihilated on their arrival at Sanaa, the latter by being deposed and murdered. The power of the Imams was gone; the Turks, although driven out of the highlands of the Yemen, retained their footing on the coast, and carried on desultory warfare in many directions. The country, after years of war and bloodshed, remained in a state of anarchy, and the descendants of the great Imams seemed to lose all spirit and authority. They sank into private life at Sanaa, giving themselves up to luxury and vice; and the greatness of the Yemen was finished. CHAPTER IV. THE INFLUENCES OF ISLAM IN THE YEMEN. Before entering upon any account of the various religious influences that have since the time of Mahammed disturbed the Yemen, it may be as well to put aside a few pages for some general remarks upon the religion of Islam, the tenets of which are well known enough to those who have made any study of the subject, but are to the general world almost a closed book. It is this disregard of religions other than our own which so weakens the constant cry of their inferiority. Rather it should be the desire of such as wish to uphold Christianity to carefully study and compare its doctrines with those of the beliefs they are so ready to cry down. The world has arrived at a stage when people are not satisfied with a mere assertion, but demand to hear both sides of the question and to reason for themselves; and to those who have taken up or made even a small study of Islam it is a pain, or perhaps at times an amusement, to listen to the rabid cries as to its inferiority, issuing from the throats of men who base their action upon a few what they call “practical results.” It is not the author’s purpose here to enter into a long discussion upon the subject, or to point out at any length the many fallacies which are believed to be doctrines of Islam by a large proportion of the British public.