Among other religious Mistakes maintained by the People of this Globe, were these: They did not deny that good Actions were rewarded, and bad ones punish’d by God; but then they thought that Branch of Justice, consisting in the Distribution of Rewards and Punishments took Place only in a future State. I brought various Examples of such as for their Impieties had been punish’d in this Life; but they alledg’d as many opposite Examples of very wicked Trees, who yet were as fortunate as they were wicked to the End of their Lives. In a Dispute, said they, we are too apt to borrow only those Weapons, and attend to only those Instances, which make for our Purpose and strengthen our Cause, overlooking and disregarding such as might injure it. With that I instanc’d in myself, by shewing that many who had injur’d me came to a miserable End. In Answer they urg’d, that all this proceeded from Self-Love, from my over-weening Opinion, that in the Eyes of the Supreme Being I was of more Consequence, than many others, who, like me, had suffered the severest Injuries undeservedly, and yet had beheld their Persecutors bless’d and prosperous to the last Day of their Lives. Again, when accidentally I was commending the Practice of daily Prayer, they reply’d, That indeed they did not deny the Necessity of Prayer, but that they were thoroughly persuaded that the truest Piety consisted in a practical Observance of the divine Law. To prove this, they borrow’d an Argument from a Prince, or Lawgiver: This Prince has two Sorts of Subjects; some are continually offending and transgressing his Laws thro’ Infirmity or Contumacy; and yet these shall be found continually haunting the Court to procure Pardon for Faults, to be repeated as soon as pardon’d. Others approach the Court very rarely, but remaining peaceable at Home, are habitual Observers of their Sovereign’s Laws. Who can doubt but that he must think this latter Sort more worthy of his Favour, and regard the first as bad Subjects and troublesome Creatures? In these and the like Controversies was I often engag’d, tho’ without Success; for I was able to bring nobody over to my Way of thinking. And therefore omitting all other religious Disputes, I shall only give you their general and most observable Doctrines, leaving it to the intelligent Reader to applaud or censure them as he shall judge best.