A Key to Uncle Tom's Cabin: Presenting the original facts and documents upon which the story is founded. Together with corroborative statements verifying the truth of the work.Stowe, Harriet Beecher
History
A Key to Uncle Tom's Cabin: Presenting the original facts and documents upon which the story is founded. Together with corroborative statements verifying the truth of the work.
Stowe, Harriet Beecher
Enslaved persons -- United States -- Social conditions; Literature and society -- United States -- History -- 19th century; Political fiction -- Sources; Stowe, Harriet Beecher, 1811-1896. Uncle Tom's cabin -- Sources; Uncle Tom (Fictitious character)
I was born and raised in Augusta County, Virginia; my father was an
elder in the Presbyterian church, and was “owner” of about twenty
slaves; he was what was generally termed a “good master.” His slaves
were generally tolerably well fed and clothed, and not over-worked;
they were sometimes permitted to attend church, and called in to
family worship; few of them, however, availed themselves of these
privileges. On _some occasions_ I have seen him whip them severely,
particularly for the crime of trying to obtain their liberty, or for
what was called “running away.” For _this_ they were scourged more
severely than for anything else. After they have been retaken I have
seen them stripped naked and suspended by the hands, sometimes to a
tree, sometimes to a post, until their toes barely touched the
ground, and whipped with a cowhide until the blood dripped from
their backs. A boy named Jack, particularly, I have seen served in
this way more than once. When I was quite a child, I recollect it
grieved me very much to see one _tied up_ to be whipped, and I used
to intercede with tears in their behalf, and mingle my cries with
theirs, and feel almost willing to take part of the punishment; I
have been severely rebuked by my father for this kind of sympathy.
Yet, such is the hardening nature of such scenes, that from this
kind of commiseration for the suffering slave I became so blunted
that I could not only witness their stripes with composure but
_myself_ inflict them, and that without remorse. One case I have
often looked back to with sorrow and contrition, particularly since
I have been convinced that “negroes are men.” When I was perhaps
fourteen or fifteen years of age, I undertook to correct a young
fellow named Ned, for some supposed offence,—I think it was leaving
a bridle out of its proper place; he, being larger and stronger than
myself, took hold of my arms and held me, in order to prevent my
striking him. This I considered the height of insolence, and cried
for help, when my father and mother both came running to my rescue.
My father stripped and tied him, and took him into the orchard,
where switches were plenty, and directed me to whip him; when one
switch wore out, he supplied me with others. After I had whipped him
a while, he fell on his knees to implore forgiveness, and I kicked
him in the face; my father said, “Don’t kick him, but whip him;”
this I did until his back was literally covered with _welts_. I know
I have repented, and trust I have obtained pardon for these things.
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