A Key to Uncle Tom's Cabin: Presenting the original facts and documents upon which the story is founded. Together with corroborative statements verifying the truth of the work.Stowe, Harriet Beecher
History
A Key to Uncle Tom's Cabin: Presenting the original facts and documents upon which the story is founded. Together with corroborative statements verifying the truth of the work.
Stowe, Harriet Beecher
Enslaved persons -- United States -- Social conditions; Literature and society -- United States -- History -- 19th century; Political fiction -- Sources; Stowe, Harriet Beecher, 1811-1896. Uncle Tom's cabin -- Sources; Uncle Tom (Fictitious character)
I often found myself regretting my own existence, and wishing myself
dead; and but for the hope of being free, I have no doubt but that I
should have killed myself, or done something for which I should have
been killed. While in this state of mind I was eager to hear any one
speak of slavery. I was a ready listener. Every little while I could
hear something about the abolitionists. It was some time before I
found what the word meant. It was always used in such connections as
to make it an interesting word to me. If a slave ran away and
succeeded in getting clear, or if a slave killed his master, set
fire to a barn, or did anything very wrong in the mind of a
slave-holder, it was spoken of as the fruit of _abolition_. Hearing
the word in this connection very often, I set about learning what it
meant. The dictionary afforded me little or no help. I found it was
“the act of abolishing;” but then I did not know what was to be
abolished. Here I was perplexed. I did not dare to ask any one about
its meaning, for I was satisfied that it was something they wanted
me to know very little about. After a patient waiting, I got one of
our city papers, containing an account of the number of petitions
from the North praying for the abolition of slavery in the District
of Columbia, and of the slave-trade between the states. From this
time I understood the words _abolition_ and _abolitionist_, and
always drew near when that word was spoken, expecting to hear
something of importance to myself and fellow-slaves. The light broke
in upon me by degrees. I went one day down on the wharf of Mr.
Waters; and, seeing two Irishmen unloading a scow of stone, I went,
unasked, and helped them. When we had finished, one of them came to
me and asked me if I were a slave. I told him I was. He asked, “Are
ye a slave for life?” I told him that I was. The good Irishman
seemed to be deeply affected by the statement. He said to the other
that it was a pity so fine a little fellow as myself should be a
slave for life. He said it was a shame to hold me. They both advised
me to run away to the North; that I should find friends there, and
that I should be free. I pretended not to be interested in what they
said, and treated them as if I did not understand them; for I feared
they might be treacherous. White men have been known to encourage
slaves to escape, and then, to get the reward, catch them and return
them to their masters. I was afraid that these seemingly good men
might use me so; but I nevertheless remembered their advice, and
from that time I resolved to run away. I looked forward to a time at
which it would be safe for me to escape. I was too young to think of
doing so immediately; besides, I wished to learn how to write, as I
might have occasion to write my own pass. I consoled myself with the
hope that I should one day find a good chance. Meanwhile I would
learn to write.
Public-domain text, read in full here on John Shaqi.
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