A Key to Uncle Tom's Cabin: Presenting the original facts and documents upon which the story is founded. Together with corroborative statements verifying the truth of the work.Stowe, Harriet Beecher
History
A Key to Uncle Tom's Cabin: Presenting the original facts and documents upon which the story is founded. Together with corroborative statements verifying the truth of the work.
Stowe, Harriet Beecher
Enslaved persons -- United States -- Social conditions; Literature and society -- United States -- History -- 19th century; Political fiction -- Sources; Stowe, Harriet Beecher, 1811-1896. Uncle Tom's cabin -- Sources; Uncle Tom (Fictitious character)
The next morning Uncle Jacob informed me he was from Kentucky,
opposite Cincinnati; that his opportunities for attending religious
worship had been frequent; that at about the age of forty he was
sold south, was set to picking cotton; could not, when doing his
best, pick the task assigned him; was whipped and whipped, he could
not possibly tell how often; was of the opinion that the overseer
came to the conclusion that whipping could not bring one more pound
out of him, for he set him to driving a team. At this and other work
he could “make a _hand_;” had changed owners three or four times. He
expressed himself as well pleased with his present situation as he
expected to be in the South, but was yearning to return to his
former associations in Kentucky.
CHAPTER VII.
MISS OPHELIA.
Miss Ophelia stands as the representative of a numerous class of the
very best of Northern people; to whom, perhaps, if our Lord should again
address his churches a letter, as he did those of old time, he would use
the same words as then: “I know thy works, and thy labor, and thy
patience, and how thou canst not bear them which are evil; and thou hast
tried them which are apostles and are not, and hast found them liars;
and hast borne, and hast patience, and for my name’s sake hast labored
and hast not fainted. Nevertheless, I have somewhat against thee,
because thou hast left thy first love.”
There are in this class of people activity, zeal, unflinching
conscientiousness, clear intellectual discriminations between truth and
error, and great logical and doctrinal correctness; but there is a want
of that spirit of love, without which, in the eye of Christ, the most
perfect character is as deficient as a wax flower—wanting in life and
perfume.
Yet this blessed principle is not dead in their hearts, but only
sleepeth; and so great is the real and genuine goodness, that, when the
true magnet of divine love is applied, they always answer to its touch.
So when the gentle Eva, who is an impersonation in childish form of the
love of Christ, solves at once, by a blessed instinct, the problem which
Ophelia has long been unable to solve by dint of utmost hammering and
vehement effort, she at once, with a good and honest heart, perceives
and acknowledges her mistake, and is willing to learn even of a little
child.
Miss Ophelia, again, represents one great sin, of which, unconsciously,
American Christians have allowed themselves to be guilty. Unconsciously
it must be, for nowhere is conscience so predominant as among this
class, and nowhere is there a more honest strife to bring every thought
into captivity to the obedience of Christ.
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