A King of Tyre: A Tale of the Times of Ezra and NehemiahLudlow, James M. (James Meeker)
History
A King of Tyre: A Tale of the Times of Ezra and Nehemiah
Ludlow, James M. (James Meeker)
Jewish fiction; Jews -- History -- 586 B.C.-70 A.D. -- Fiction; Tyre (Lebanon) -- Fiction
When he had eaten and taken a double cup of wine--for the mental
excitement of the council, together with the physical exhilaration of
the run upon the sea, prompted that unusual indulgence--the king threw
himself upon the divan to think. He first scanned with knit brows and
curling lip a copy of the proclamation of the council, which he found
upon his table. The parchment, however, soon fell from his hand, for he
was tired even of his own wrath. The lines of writing changed into thick
webs which, it seemed to him, gigantic spiders had spun about the room.
He looked closely at one of these monsters. Its head was surely that of
Egbalus. There was a smaller spider with the leering look of Rubaal.
Ahimelek, too, with sleek, smooth face of hypocritical amiability, and a
score of legs with anchors on them for sandals, was timidly crawling out
of a corner. Then Hanno appeared, and walked straight through the
tangled webs; and the spiders darted into holes from which, with little
red eyes, they watched the intruder. Then, with unrustling robes, Zillah
came. In the light which her presence dispensed the webs disappeared, as
those on the dewy grass vanish under the sun's beams in the morning. The
king dreamed--dreamed of such things as will never happen until Astarte
abdicates her direction of woman's life, and love-sick Adonis takes her
place.
CHAPTER IV.
The Temple of Melkarth, the impersonation of Baal as that god was
supposed to preside over the interests of Tyre, stood near the centre of
the city. It was imposing, not so much because of its architectural
lines, as for the enormous stones which made its foundation, each one of
which was believed to have been laid in human blood some time in remote
ages past. The space in front of the temple was a miniature paradise.
Tiny rills, supplied artificially from the great aqueduct on the
mainland, trickled over bright pebbles, and through the green grass.
Fountains splashed in their basins of porphyry, marble, and bronze.
Gay-plumed birds from distant countries, wing-clipped, that they might
not fly far away, perched in delusive freedom upon the trees, and, with
their various songs, replied to the challenge of lyre and flute that
floated from the recesses of the temple court.
But on the afternoon of the day whose events we have been narrating, a
vast multitude of people filled the little park, and drowned these
sweeter sounds in the clatter of their voices. The streets leading to
the temple were crowded with those who had leisure from labor to
indulge their curiosity. An unusual number of people thronged through
the great gates of the temple to make offerings upon the altars. The
simple heralding of religious revival is often the surest provocative of
its coming. Thus it happened that the order of the council, respecting
some stupendous rite that should be performed, awakened a popular
impulse for pietistic devotion.
Public-domain text, read in full here on John Shaqi.
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