A King of Tyre: A Tale of the Times of Ezra and NehemiahLudlow, James M. (James Meeker)
History
A King of Tyre: A Tale of the Times of Ezra and Nehemiah
Ludlow, James M. (James Meeker)
Jewish fiction; Jews -- History -- 586 B.C.-70 A.D. -- Fiction; Tyre (Lebanon) -- Fiction
The full coterie of temple officials was in attendance. There were
barbers who shaved the beards and clipped the long forelocks of the
worshippers, by offering which to the god they signalled their entrance
upon the virile state of manhood. There were venders of victims for
sacrifice, and votive objects of every variety; custodians of veils and
sacred furniture; priests to slay the animals, and others to supply the
sacred coals to any who would burn incense.
The devotees jostled one another in their eagerness to read and take
down upon their little tablets the exact tariff fixed by the temple code
for the services of priests, and prices of objects acceptable to the
god, as these were placarded upon the walls. Some were busy admiring the
memorial slabs or statuettes which had been presented by wealthy
Tyrians, and were often likenesses of the donors, erected in reverent
attempt to keep the divinity and their fellow-citizens perpetually
reminded of their pious munificence. A gaping group gazed at the two
columns, one of gold, the other of emerald, which gave a mysterious
light at night, and which stood, one at the end of each of the two
aisles of the temple flanking the central nave. These had been procured
at vast expense at some time of great deliverance, and were inscribed:
"To the Lord Melkarth, Master of Tyre: The offering of thy servants,
because he has listened to their voice. May he still bless us!"
Beyond these a crowd surveyed the altar of bronze, beaten by skilful
hands into delicate flower-work, from the centre of which rose the
perpetual flame in commemoration of the adventure of the goddess
Astarte, who once caught a shooting-star, and enshrined it among her
favorite Tyrians; or, as some of the priests said, to express the faith
of the people in the divinity of fire, which was the materialized
brightness of the face of Baal, the sun-god. A group stood near the
great gateway, watching an opportunity to steal a glance between the
swaying curtains, which screened the inner court from common eyes.
The most sacred precinct of the temple was an artificial lake. From the
midst of the water rose a single stone, perhaps ten cubits high, on the
top of which was the Maabed, or ark, enclosing a statue of the god,
together with some objects sacred in the history of Tyre, and believed,
therefore, to be the special delight of its divine protector.
The platform around the little lake was paved with variegated marbles,
white, yellow, red, brown, and rose-colored, which were wrought into
graceful patterns of mosaic work. A roof, blazing with tiles of gold,
sheltered the platform from rain and sun, and made it the rendezvous of
the priests.
Public-domain text, read in full here on John Shaqi.
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