A King of Tyre: A Tale of the Times of Ezra and NehemiahLudlow, James M. (James Meeker)
History
A King of Tyre: A Tale of the Times of Ezra and Nehemiah
Ludlow, James M. (James Meeker)
Jewish fiction; Jews -- History -- 586 B.C.-70 A.D. -- Fiction; Tyre (Lebanon) -- Fiction
Just as the sun was going down a group of priests gathered about Egbalus
in close consultation. They were dressed in white chitons, which clung
close to their forms, except for the fine fluting of the skirts. Scarfs
of violet ran over their shoulders and across their bodies diagonally.
Their feet were bare; their heads shaved, and protected by close-fitting
skull-caps, in some cases of gorgeous color, in others of knitted
hair-work, which mingled confusedly with the black beards of the
younger, and contrasted finely with the white beards of the more
venerable.
Egbalus was speaking. "The council has but begun the reform which is to
restore Tyre to its pre-eminence. It has decreed the sacrifice. It has
prescribed that the offerings shall be worthy and notable. But what
sacrifices shall be offered is not for the council to determine. This,
only we who are admitted to the secret council of the gods
themselves--we, the sacred order of priests--can declare. And woe to him
who, in this day of honor to Baal, shall thwart the will of his
priests!"
"Woe! Woe unto him!" echoed around the circle.
The high priest continued his harangue: "In the ancient days of Tyrian
glory, when there was no power on land or sea to dispute our sway or
rival our commerce; when ships returning from their voyages hung anchors
of solid silver from their prows, having room only for more precious
merchandise within--then Tyre gave great abundance to Baal-Melkarth, and
offered its most distinguished citizens upon the altar. But how long, O
Baal of Tyre! since thou hast had a princely offering? What are gems and
beasts to the god who is offended with men? What are the babes which
poverty gives because it cannot feed them, when kings have insulted the
majesty of Heaven? And what--"
The old priest had either wrought himself up to a divine frenzy, or
superbly acted the part of one who was supposed to be "filled with the
god." His countenance became livid and white by turns. The great blue
veins were swollen at his temples. His face seemed to expand. His neck
thickened. His eyes fixedly glared towards a patch of sunlight that
gleamed on the top of the wall. His form was rigid, except for a
convulsive twitching of the fingers.
The attendant priests crowded close to their leader, and stared into his
eyes, as if to catch the gleam of some coming revelation. The old
priest's lips moved, but at first without articulation. He raised his
hand, and, with unbent arm, pointed to the glint of sunlight, which
seemed to hold him by some fatal fascination. At length his words became
audible, very slowly uttered, and with oracular hoarseness:
"Baal permits me to know his will. Yonder light is no more surely from
the sun-god than is a light that burns within me."
A slight zephyr at this moment ruffled the surface of the sacred water.
"It is the breath of Baal!" said one.
"See! See! The Maabed itself shook! It is the sign of the god! A
miracle! A miracle!"
Public-domain text, read in full here on John Shaqi.
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