A King of Tyre: A Tale of the Times of Ezra and NehemiahLudlow, James M. (James Meeker)
History
A King of Tyre: A Tale of the Times of Ezra and Nehemiah
Ludlow, James M. (James Meeker)
Jewish fiction; Jews -- History -- 586 B.C.-70 A.D. -- Fiction; Tyre (Lebanon) -- Fiction
The king leaned upon one of the lion-heads that made the arms of his
throne. One foot rested upon a footstool of bronze; the other in the
spotted fur of a leopard, spread upon the dais.
Sitting thus, he spoke of the subject before the council. At first he
scarcely changed his easy attitude. He traced the rise of the Greek
power with voluble accuracy, for he had studied the problems it
presented in another school than that of Phoenician prejudices. As he
proceeded he warmed with the kindling of his own thoughts, and,
straightening himself on the throne, gesticulated forcibly, making the
huge arm of the chair tremble under the stroke of his fist, as if the
moulded bronze were the obdurate heads of his listeners. At length,
fully heated with the excitement of his speech, and by the antagonism
too plainly revealed in the faces of some of his courtiers, he rose from
his throne, and stood upon the leopard skin as he concluded with these
words:
"Let me speak plainly, O leaders of Phoenicia, as a king of men should
speak to kingly men! Why does the Greek outstrip us? Because he is
stronger. Why is he stronger? Because he is wiser. Why is he wiser?
Because he learns from all the world; and we, though we trade with all
the tribes of men, learn from none. Our guide-marks are our own
footprints, which we follow in endless circles. We boast, O Phoenicians,
that we have taught the world its alphabet, but we ourselves have no
books beyond the tablets on which we keep the accounts of our ships, our
caravans, and our shambles. It is our shame, O men of Tyre! We have
instructed the sailors of the Great Sea to guide their ships by the
stars, but in all our customs of government and religion we dare not
leave the coast-line of our ancient notions. We go up and down the
channels of our prejudice; ay, we ground ourselves in our ignorance.
"And hear, O ye priests! Our religion as practised is our disgrace. If
Baal be the intelligence that shines in the sun, he despises us for our
stupidity. Nay, scowl if ye will! But look at the statues of our gods! A
Greek boy could carve as finely with the dough he eats. Look at our
temples! The Great Hiram built a finer one than we possess five
centuries ago, there in Jerusalem, for the miserable Jews to worship
their Jehovah in. Ye say that Baal is angry with us. And well he may be!
For we open not our minds to the brightness of his beams: we hide in the
shadows of things that are old and decayed, even as the lizards crawl in
the shadow of the ruins that everywhere mark our plains.
"Ye say, O priests, that we must sacrifice more to Baal. Truly! But it
is not the sacrifice of death, rather the real offering of life, of our
wiser thoughts, our braver enterprise, that Baal would have.
Public-domain text, read in full here on John Shaqi.
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