A King of Tyre: A Tale of the Times of Ezra and NehemiahLudlow, James M. (James Meeker)
History
A King of Tyre: A Tale of the Times of Ezra and Nehemiah
Ludlow, James M. (James Meeker)
Jewish fiction; Jews -- History -- 586 B.C.-70 A.D. -- Fiction; Tyre (Lebanon) -- Fiction
"This, this is the end of all my speaking, O men of Tyre! Heap up your
treasures, and burn them if ye will! Slaughter your beasts! Toss your
babes into the fire of Moloch! But know ye that your king gives you no
such commandment; nor will he have more of such counsel."
So saying, King Hiram strode down from the dais, and left the council
chamber. As he passed out, the members rose and made deep obeisance; but
their bowed forms did not conceal from him their scowling faces.
The councillors, left alone, gathered close together, evidently not for
debate, but to confirm one another in some predetermined purpose. Their
words were bitter. Old Egbalus, the high priest of Baal-Melkarth for the
year, thanked his god that the throne of Tyre had lost its power, since
one so utterly blasphemous, so traitorous, had come to occupy it.
"That travelling Greek, Herodotus, who is even now his guest, has
bewitched the king with his talk," sneered one.
"Or with his Greek gold," timidly ventured another.
The last speaker was a young man, in princely attire, with marked
resemblance to King Hiram; but such resemblance as is often noticed
between an ugly and a beautiful face; certain features attesting
kinship, while, at the same time, they proclaim the utmost difference of
character. This person was Prince Rubaal, cousin to Hiram, and, in the
event of the death of the latter without issue, the heir to the crown.
His naturally selfish disposition had brewed nothing but gall since
Hiram's accession. From polite disparagement he lapsed into the habit of
open contempt for the person, and bitter antagonism to the interests of
his royal relative. That the king was hostile to the pretensions of the
priestly guild was sufficient to make Rubaal their slavish adherent.
The sneer with which he attributed a mercenary motive to the king
brought him a look of blandest encouragement from the high priest,
Egbalus.
This latter dignitary, however, instantly cast a less complacent and
more inquisitive glance into the face of another councillor, Ahimelek.
How much was meant by that look can be understood only by recalling the
character and career of this man.
Public-domain text, read in full here on John Shaqi.
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