From the first years of the century we have been quickened and enriched by contributors from every quarter. The jurists brought us that law of continuous growth which has transformed history from a chronicle of casual occurrences into the likeness of something organic.[76] Towards 1820 divines began to recast their doctrines on the lines of development, of which Newman said, long after, that evolution had come to confirm it.[77] Even the Economists, who were practical men, dissolved their science into liquid history, affirming that it is not an auxiliary, but the actual subject-matter of their inquiry.[78] Philosophers claim that, as early as 1804, they began to bow the metaphysical neck beneath the historical yoke. They taught that philosophy is only the amended sum of all philosophies, that systems pass with the age whose impress they bear,[79] that the problem is to focus the rays of wandering but extant truth, and that history is the source of philosophy, if not quite a substitute for it.[80] Comte begins a volume with the words that the preponderance of history over philosophy was the characteristic of the time he lived in.[81] Since Cuvier first recognised the conjunction between the course of inductive discovery and the course of civilization,[82] science had its share in saturating the age with historic ways of thought, and subjecting all things to that influence for which the depressing names historicism and historical-mindedness have been devised. [Sidenote: DANGER OF OBLIVION] [Sidenote: PROPHECY OF PITT]