A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
In dismissing this father of humbugs, (the fall of our first parents,)
which ended in Adam and Eve’s expulsion from Paradise, by way of
consolation, we may in justice say, “Farewell, Adam and Eve; you have
had but a rough beginning. God and the Devil have both conspired to make
you unhappy, But never mind, do your best; comfort and console each
other; the whole world is before you. This garden trade has proved a
failure altogether. If you can but procure a spade, a hoe, and shovel,
you will in time get on; and, as your present misfortune originated from
that unforeseen quarrel in the garden, live in peace, and share equally
in your troubles, and also in your prosperity. Things are not so bad,
after all; and if Adam’s wound in the side is not yet entirely healed,
it is your duty, Eve, as a good wife, to pay particular attention to it.
It is for your interest, also; for if Jehovah should, be again offended
with you, as in the garden, and take from Adam the opposite rib from
which you sprang, and of it make a second Eve, the serpent would pay
another visit to mar your happiness, and your troubles would have no
end.”
What kind of religion there was, if any, in those days, we know not; but
Cain and Abel, Adam’s sons, appear to have been worshippers of Jehovah,
notwithstanding the expulsion of their parents from Paradise. We have it
recorded that, in the course of their worship, Cain’s offering was of
the “fruits of the earth,” and Abel’s was “a lamb with the fat thereof.”
Cain’s offering had no respect paid to it; but, on the other hand,
Abel’s offering was respected. The reason why the one was rejected and
the other accepted, we have no means of knowing; at any rate, Jehovah
knew that murder would follow as a consequence. Here, then, we have an
account of the _first religious quarrel_, and the murderous spirit that
was connected with it. And history confirms this truth, that the same
murderous spirit has always, more or less, shown itself in all religious
disputes; but more dreadful and furious in the Jewish and Christian
religions than in any others. From Cain, the first religious murderer,
to the present day, intolerance and blood appear to have stained the
pages of Jewish and Christian history. And now, that those days of
persecution have passed away, let us do all in our power to prevent
their recurrence.
Public-domain text, read in full here on John Shaqi.
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