A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
Following the history of the antediluvians, in Genesis, chap. vi., we
are not a little surprised to find a new race of, beings on earth. We
find, that after “_men began to multiply an the face of the earthy and
daughters were born unto them, that the sons of God saw the daughters of
men, that they were fair, and they took them wives of all which they
chose, and they bare children unto them; the same became mighty men,
which were of old men of renown_.” Here we may ask, is it possible to
believe in the truth of this account? But for its being recorded in the
Bible, no person, having one grain of common sense, would for a moment
give it the least credit. But its truth rests on the same authority as
the fall of our first parents, and no doubt is equally true. We are
told, by Christ, that in heaven, they “_neither marry nor are given in
marriage_”; but here it seems that the sons of God were tired of their
restraint, and broke loose, and came a wooing the pretty young girls of
those days: and, from the account, the courtship was short; for they
took to them, wives of all that they chose. Good heavens! how the young
men of those days must have stared to see the young ladies So pliable!
If, in those days, “bustles” were not worn by the girls, the sons of God
soon put them, one and all, in a bustle. Wonder how those gentlemen were
dressed, that the women became so soon captivated! If, in the course of
their negociations, some girl, more thoughtful than the rest, had asked
her strange lover what employment he intended to follow, he would have
been stuck fast to have given an answer. After all, if this account is
to be considered true, heaven is not in so happy a state as is
represented; for the sons of God became uneasy in their confinement, and
preferred a love frolic to Gabriel’s evening song. As heaven is
considered to have the most enchanting music, perhaps the new visiters
brought with them their instruments, and began their courtship by a
heavenly jig. It does not appear that Jehovah exhibited any displeasure
on account of the sons of God leaving the blessed abodes and marrying
the daughters of men. For aught we know, it was an experiment to improve
the antediluvian race.
Public-domain text, read in full here on John Shaqi.
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