A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
But leaving this point for ministers of the gospel to settle, it seems
as if their progeny were a jolly set of fellows, and became “_men of
renown._” Taking, then, a review of the world from its creation until it
was destroyed by the deluge, we discover, that if the facts recorded are
true, and did really take place, it was one continued chapter of
blunders. First, Adam is made and set to work. It is next discovered
that he requires a partner; but, behold! no materials are left with
which to make one. Adam is then laid up in dock; taken to pieces like an
old steamboat; one of his timbers removed, and a woman appears. Things
go on well, but only for a short time. Eve soon longs for fruit; she
takes it; then, lo, and wonder! she and her husband discover, and for
the first time feel, a sense of decency. They set to work to make
aprons; this is but lost labor. The Lord, it appears by the account, was
not in the garden, but on returning, found his servants partly clothed.
He informs them of their error; sets to work and protects them from wind
and weather. To be sure, they were not turned out naked; the very ground
was cursed for their bad conduct, and thorns and thistles would spring
up to annoy them. Whether the Garden of Eden was given up altogether, or
another gardener employed to keep it, we have no account.
This, at any rate, was paying dear for an apple, or peach. We find,
however, that our first parents did not despair; for they soon raised a
family. If this expulsion did actually take place, to talk of family
troubles is nothing, compared to this unfortunate couple. For one single
fault, to be driven as outcasts from their only known home, to wander
they did not know where, without experience or capital to begin with! Of
all the houseless wanderers, their lot seems to be the most piteous to
behold.
Again, whether “the sons of God” Were permitted to descend and marry the
daughters of men by way of improving the race, we know not. If
improvement was Jehovah’s object in this strange union, another failure,
equal to former ones, was the result. The antediluvians, one and all,
were so wicked, that “the Lord repented that he had made man on the
earth; and it grieved him at his heart.” One exception only, in the
family of Noah; to whom Jehovah immediately communicated his
determination to _destroy man and beast by a flood_—Noah’s family only
excepted.
Public-domain text, read in full here on John Shaqi.
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