A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
The children of Israel, after the death of Joseph, began to multiply so
fast that the Egyptians feared for their own safety in the event of a
war with other nations; and in consequence, ordered the mid wives to
destroy all the male children, but to save the females alive. But Moses
was saved, according to the Bible, in consequence of Pharaoh’s daughter
discovering him in the river; and when he came to maturity, the Lord
selected him to go to Egypt to demand of Pharaoh, the king, to let the
Israelites go out from that state of bondage in which, for four hundred
years, they had been held.
The departure of Moses from Egypt was not very honorable for a future
ambassador; for before his departure he murdered a man, and buried him.
To escape justice, he then fled to Midian, and became acquainted with a
pagan priest, who took him into his house, and ultimately gave him one
of his daughters in marriage, and he became his father-in-law’s
shepherd; and the Lord made himself known to Moses. It was while tending
the flocks that he was chosen go to Egypt to demand the release of his
brethren, then in cruel bondage. After the Lord had given him his
instructions, and, to all appearance, Moses had started on his mission,
a remarkable circumstance took place, that must puzzle Bible
commentators to explain. It is recorded in Exodus iv., 24, “_And it came
to pass, by the way in the inn, that the Lord met him and sought to kill
him._” This meeting appears to have been accidental, for no mention is
made of the business of either of them. Here, again, we observe that the
writer, whoever he was, has spoken of the Lord as a man. It is not
possible for men of sound understandings to conceive of the reality of
the Lord’s meeting Moses at an inn, if by the Lord, We understand the
Almighty Power that governs all Worlds.
On the account as it stands recorded, and as Christians take it as
really having happened, the following remarks may reasonably be made,
namely: that after Moses had been ordered to proceed to Egypt on his
important mission, he loitered his time away in a tavern; and that the
Lord surprised him in that place, and showed anger for his contempt of
orders, given to and accepted by him. But the cause of a meeting so
extraordinary, it is difficult to unravel. It is easily conceived why
Moses might visit a tavern; but that the Lord of heaven and earth should
follow a creature into a pot-house, and show signs of anger, and a
quarrel should be the result, is very hard to believe; for it said, the
“_Lord sought to kill him_.” Again, if the Lord sought to kill him, it
must be in appearance only, for he could have done it. However, Moses
started off.
Public-domain text, read in full here on John Shaqi.
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