A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
The account warrants us in supposing, that Moses had staid in the inn
long enough for his wife to overtake him, and to upbraid him with
neglect. Something is said about his son’s being uncircumcised; and
taking a sharp stone, she performed that operation with a very clumsy
instrument; after which, she exclaimed, in an angry tone, “_A bloody
husband thou art, because of the circumcision_;” as if she meant to
say—“Shame on you! to leave it to me to do that which is so revolting to
my feelings!” Moses then departed for Egypt, and obeyed the Lord in his
journey to his brethren.
We can discover neither justice nor humanity in the course that was
taken by the God of Israel, in bringing the Jews out of bondage. On the
contrary, the greatest inhumanity and injustice are discoverable in
every movement that Moses made under the authority of the Lord; which
fully proves, that Infinite Wisdom and Goodness had nothing to do in the
mighty fuss of liberating the seed of Abram from bondage. The plagues
that were inflicted on the inhabitants of Egypt, if true, make the
conduct of Jehovah more vindictive than any thing we have heard of as
proceeding from the Devil himself for the Lord had told Moses
beforehand, that he had hardened Pharaoh’s heart that the people might
know the power of the Hebrew God to afflict the nation. It might have
been sport to the man made God of Moses, but not very pleasant and
comfortable to the Egyptians, to be lousy, to be stunk to death with
putrid carcasses, having frogs for bed-mates, when the Lord had hardened
the King’s heart. But the worst and most infamous of all the judgments,
was the destruction of the first-born. This act would have disgraced the
very devil: to institute the Feast of the Passover.
We may indulge in a little mirth in reference to the destroying angel
going round the streets, finding out the doors marked with the blood of
your paschal lamb, and taking care not to wring the neck of a little
Hebrew. Wonder if the destroying angel had a lantern? But, perhaps, he
had cat’s eyes, and could see as well by night as at noon-day! No
wonder, ye Jews, that the inhabitants of Egypt so willingly gave you
their gold and silver ornaments to get rid of a people so detestable,
and, with them, a more detestable God.
Public-domain text, read in full here on John Shaqi.
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