A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
But it was otherwise with what are called heathen nations. Each had its
peculiar god, and also its different forms of worship; and they lived
happily with each other on the score of theology. And here we may
observe, how unfortunate it has been for the human race, that the Lord
did not either give his law sooner, or not at all; for it is plainly to
be seen, that if the first commandment had been given by the Lord before
men had followed other gods, idolatry would have been prevented, and
Jehovah’s watchfulness over the worship he had established, would have
been productive of universal happiness. But, on the contrary, the
command being given so long after, and that, too, when religious systems
were flourishing, and temples crowded with devout worshippers, the worst
consequences have followed.
The worshippers of Jehovah, whether Jews or Christians, have, by the
Bible itself, become intolerant and persecuting; and never have they
failed, when power would admit, to destroy the enemies of their God
without mercy: so that the first commandment, by coming too late, has
proved the greatest curse that ever afflicted the human family. And
hence the folly in believing that Infinite Wisdom and Goodness would
permit false religion to progress so long before the true one was made
known to the human race. After the moral law, or the ten commandments,
had been given by the Jewish God, on the mount, amid thunder and
lightning, we have it recorded that Moses was ordered to go up to the
top of the mount, and there, with the Lord, he staid forty days and
nights; during which time Aaron, his brother, remained with the whole of
the Children of Israel in camp, at the foot of Mount Sinai.
And now, candid reader, prepare your mind for an account of what took
place on the mount, between Jehovah and Moses; and when you have read
it, and maturely reflected on what is recorded, then I say, ask yourself
whether there is one word of truth in the account of this strange
interview between Moses and his God? Compare it with any of the
absurdities to be found in the _Koran_ of Mahomet, and discover, if you
can, whether the latter is less true than the former.
The Bible record states, that Moses was ordered to ascend the mount, on
private business with the Lord, and to leave Aaron in charge of his
chosen people till his return. The account clearly states, that Moses
was then and there to receive instruction how to fit up and ornament the
Tabernacle that was to accompany the Children of Israel in their journey
to the promised land. And here we may notice, “_That in six days the
Lord made heaven and earth, and all things therein_”; yet it required
forty days to plan and fit up this moveable church; and before it was
finished, the chosen people, with Aaron at their head, became idolators;
so that before the Lord and Moses (both hard at work) had completed the
church, they lost the congregation. This, to make the best of it, was a
dreadful blunder.
Public-domain text, read in full here on John Shaqi.
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