A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
In a short time after the Jews had left the house of bondage, they began
to upbraid Moses that they had changed for the worse; and in the course
of their journeying, they quarrelled with him, and the Lord had
continually to interfere, and to feed them by miracles. At Mount Sinai,
Moses halted; and, according to the command of the Lord, the law was
given to the nation, as recorded in Exodus, chapter xx. And this boasted
law is said to have been given by the Lord, in the hearing of all the
Children of Israel. The first commandment contains a spirit of
intolerance, which, whether he gave it or not, has never failed to
generate in Jews and Christians a spirit of religious persecution which
has deluged the earth with blood.
The ten commandments, given by Moses to the Children of Israel, contain,
in general, good moral precepts, with the exception of the first. The
first begins by the Lord’s speaking in a language which all the people
could understand:—“_I am the Lord thy God, which have brought thee out
of the land of Egypt, out of the house of bondage. Thou shalt have no
other Gods before me._” This command, which by both Jews and Christians
is considered so just and reasonable, contains in it the germ of
intolerance. Had this command been given immediately after the recorded
fall of Adam, its influence would have had a very different bearing on
the peace and happiness of society, than it had at the time, and has had
ever since it was given. It would have been both just and right in the
Lord of all to demand of his creatures to worship him, and him alone, in
the way and manner he saw fit; since in that case, no evil consequences
could have followed from a command so just and proper, as for the
creature to obey his Creator.
But at the time the Lord gave the first commandment, the whole world
were in the practice of worshipping the gods of their forefathers: the
origin of which worship was then lost, and the worshippers were no doubt
as sincere in their devotion as the most pious Jew or Christian of the
present day. By the publication, then, of the first commandment, at a
time when every nation had its particular god, and the worshippers lived
in peace, the spirit of intolerance and religious persecution being
unknown, the great I am declared a religious war against all the gods,
and their worshippers on the face of the earth. But according to Bible
history, Jehovah permitted his creatures to wander on earth, and
appeared regardless as to what gods were worshipped; and then, after
some thousand years, he all at once began to rage against all the
religious systems then known.
Public-domain text, read in full here on John Shaqi.
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