What Skill, pray, would it require in Controversy, to be convinced,
that to yield to all the Allurements, to comply with every Mode and
Fashion, and partake of all the Vanities of the World, was the very
Reverse of Renouncing it, if Words had any Signification at all? Here
lies the Difficulty; and here is the true Cause of the Quarrel, and all
the Spite and Invectives against _The Fable of the Bees_ and its
Author. My Adversaries will not be stinted, or abate an Ace of the
wordly Enjoyments they can purchase, because the whole Earth was made
for Man; Libertines say the same of Women, and with equal Justice; yet
relying on this pitiful Reason, they will eat and drink as deliciously
as they can: No Pleasure is denied them, forsooth, that is used with
Moderation; and in Cloaths, Houses, Furniture, Equipages and
Attendance, they may live in perfect Conformity with the most vain and
luxurious of the fashionable People; only with this Difference, that
their Hearts must not be attach'd to these Things, and their grand Hope
be in Futurity. This notable Proviso being once made, tho' in Words
only, all is safe; and no Luxury or Epicurism are so barefac'd, no Ease
is so effeminate, no Elegancy so vainly curious, and no Invention so
operose or expensive, as to interfere with Religion or any Promises
made of Renouncing the World; if they are warranted by Custom, and the
Usage of others, who are their Equals in Estate and Dignity.
Oh rare Doctrine! Oh easy Christianity! To be moderate in numberless
Extravagancies, _Terence_ would tell them was as practicable as _cum
ratione insanire_: But if we grant the Possibility of it, how shall we
know and be convinced that they are sincere; that their Hearts and
Desires are so little engaged to this vile Earth, as they pretend; or
that the Thoughts of a World to come are any Part of their real
Concern, when we have Nothing but their bare Word for it, and all other
Appearances are unanimous, and the most positive Witnesses against
them?
I know, that my Enemies won't allow, that I wrote with this View; tho'
I have told them before, and demonstrated, that _The Fable of the Bees_
was a Book of exalted Morality; they refuse to believe me; their
Clamours against it continue; and what I have now said in Defence of
it, will be rejected, and call'd an Artifice to come off; that it is
full of dangerous, wicked and Atheistical Notions, and could not have
been wrote with any other Design than the Encouragement of Vice. Should
I ask them what Vices they were; Whoring, Drinking, Gaming; or desire
them to name any one Passage, where the least Immorality is
recommended, spoke well of, or so much as conniv'd at, they would have
Nothing to lay hold on but the Title Page. But why then, will you say,
are they so inveterate against it? I have hinted at it just now, but I
will more openly unfold that Mystery.
Public-domain text, read in full here on John Shaqi.
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