A Literary History of the English People, from the Origins to the RenaissanceJusserand, J. J. (Jean Jules)
History
A Literary History of the English People, from the Origins to the Renaissance
Jusserand, J. J. (Jean Jules)
English literature -- History and criticism
This literature little resembled that liked by the late masters of the
country. It was as varied, superabundant, and many-coloured as the other
was grand, monotonous, and melancholy. The writings produced or simply
admired by the conquerors were, like themselves, at once practical and
romantic. They had, together with a multitude of useful works, a number
of charming songs and tales, the authors of which had no aim but to
please.
The useful works are those so-called scientific treatises in which
everything is taught that can be learned, including virtue: "Image du
Monde," "Petite Philosophie," "Lumiere des laiques," "Secret des
Secrets," &c.[161]; or those chronicles which so efficaciously served
the political views of the rulers of the land; or else pious works that
showed men the way to heaven.
The principal historical works are, as has been seen, those rhymed in
the twelfth century by Gaimar, Wace, and Benoit de Sainte-More, lengthy
stories, each being more flowery than its predecessor, and more thickly
studded with digressions of all sorts, and descriptions in all colours,
written in short and clear verse, with bell-like tinklings. The style is
limpid, simple, transparent: it flows like those wide rivers without
dykes, which cover immense spaces with still and shallow water.[162]
In the following century the most remarkable work is the biography in
verse of William le Marechal, earl of Pembroke, one of those knights of
proud mien who still appear to breathe as they lie on their tombs in
Temple Church. This Life is the best of its kind and period; the
anonymous author who wrote it to order has the gift, unknown to his
predecessors, of condensing his subject, of grouping his characters, of
making them move and talk. As in the Temple Church, on the monument he
erects to them, they seem to be living.[163]
Another century passes, the fashion of writing history in French verse
still subsists, but will soon die out. Peter de Langtoft, a true
Englishman as his language sufficiently proves, yet versifies in French,
in the fourteenth century, a history of England from the creation of the
world to the death of Edward I. But the times are changing, and Peter,
last representative of an art that is over,[164] is a contemporary of
that other Englishman, Robert of Gloucester, first representative of an
art that begins, a distant ancestor of Gibbon and Macaulay. In sedate
and manly, but somewhat monotonous strains, Robert tells in his turn the
history of his country; differing in this respect from the others, he
uses the English tongue; he is by no means cosmopolitan, but only and
solely English. In the very first lines he makes this characteristic
declaration: "England is a very good land; I ween the best of any....
The sea goes all about it; it stands as in an isle; it has the less to
fear from foes.... Plenty of all goods may be found in England."[165]
Public-domain text, read in full here on John Shaqi.
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